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Levend’name Şiirler

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30 Mart 2019

 

Aşağıdaki link üzerinden Aktif Yayınları’ndan satın alabilirsiniz. https://www.aktifyayinlari.com/39-levend-name.html

 

Levent Ağaoğlu, fikir üreterek teşebbüse geçmeyi ilke edinmiş şiir sevdalısı bir şair-düşünür.

Düşünce eyleminin özündeki düş boyutunun olmazsa olmaz niteliğini önemsiyor; düşünce gücünü hayal gücü ile zenginleştirmeyi, çeşitlendirmeyi kendisine ilke edinmiş.

Levend'name Şiirler

Ayasofya ile Kutadgu Bilig‘in sözlük anlamlarındaki aynılıktan bir AğaSofya düşüncesi geliştirmeye gönül vermiş.

Fikir ile yatıp şiir ile kalkmayı şiar edinmiş..

Levend’nâme;

– Yol’larda…

– Yer’lerde…

– Yıl’larda…

– Yazı’larda…

– Yürek’lerde…

– Yitik’lerde…

– Yır’larda…

biriktirdiklerimizi şiirle buluşturuyor.

“Akdeniz’e bir kısrak başı gibi uzanan” Türkiye ve vahaların çevrelediği Türkistan‘ın oluşturduğu Büyük Akdeniz bütünlüğündeki Levend’âne şiirselliğin peşi sıra arayışlara giriyor.

Levend'name Şiirler
Kumkapı Çeşmesi akıyor kalbimden
Sevdalar geçiyor gönlümden
Geçtim âlemlerin bezminden
Gözlerimi dünyaya açtım
Bezmi Âlemden
22.09.2021

 

The Blue Homeland Doctrine by Turkish scholar Dr Cihat Yayci

Materializing the ‘Blue Homeland’ doctrine

 

The Blue Homeland Doctrine and the Eastern Mediterranean 

What is the meaning of Blue Homeland Concept and effects on Eastern Mediterranean Cooperation?

What are the Principles of the Yayci Doctrine (Turkish Maritime Territory Doctrine)

 

Atatürk’de Hoşgörü

Hoşgörü

Medeniyet demek, afiv ve hoşgörü demektir. İlkel budunlardır ki kan davası güderler. Afiv ve hoşgörüye dayanmayan uygarlık, zorbalığa dayanan uygarlıktır ki çöker. O, uygarlık değildir. Niteliğimiz iyi, güzel ve doğrudur. İyi ve güzelsiz doğru olmaz. Daima, her zaman, her yerde; iyi, güzel ve doğru beraber her yerde ve her zaman afiv. Afiv ve hoşgörü. Ancak ve ancak milli davalarda, milli kalkınmada, sonucu topluma etkili olan işlerimizde hoşgörünün yeri yoktur. Kişisel kinleri, kişisel düşmanlıkları körükleyen ve güdenler ancak ve ancak ilkel budunlardır. Atatürk ve Çevresindekiler, Kemal Arıburnu, Türkiye İş Bankası Kültür Yayınları, 1994

Muhtelif inanışlı kimseler, birbirlerine kin, nefret besliyorlarsa, birbirlerini hor görüyorlar ve hatta sadece birbirlerine acıyorlarsa, bu gibi kimselerde hoşgörü yoktur; bunlar bağnazdırlar. Hoşgörü o kimsede vardır ki, vatandaşının veya herhangi bir insanın vicdanî inanışlarına karşı, hiçbir kin duymaz; bilâkis hürmet eder. Hiç olmazsa, başkalarının, kendininkine uymayan inanışlarını bilmemezlikten, duymamazlıktan gelir. Hoşgörü budur. 1930 (Afet İnan, Medeni Bilgiler ve M.Kemal Atatürk’ün El Yazıları s. 509-512)

İyilik/Kötülük

Başkasına olan bir iyilik bize de iyiliktir; başkasına olan kötülük bize de kötülüktür. Bu sebeple iyiliği sevmek ve kötülükten kaçınmak lâzımdır. Yaptığımız işler, etrafımızda sevinçler veya acılar halinde akisler uyandırır; bu hal bize vicdan vazifeleri duyurur. Bağlılık, bizi başkaları için hoşgörülü yapar. Çünkü başkalarının kusurlarında bizim de istemeyerek ekseriya beraber suçlu olduğumuzu gösterir. Özetle, bağlılık, “herkes, kendi için” yerine “herkes, herkes için” düşüncesini koyar. Bu düşünce toplumsaldır, millîdir, geniş ve yüksek manasıyla insanîdir. 1930 (Afet İnan, Medeni Bilgiler ve M.Kemal Atatürk’ün El Yazıları, s. 73; 529-531)

Bağnazlık

Hoşgörü o kimsede vardır ki, vatandaşının veya herhangi bir insanın vicdanî inanışlarına karşı, hiçbir kin duymaz; bilâkis hürmet eder. Hiç olmazsa, başkalarının, kendininkine uymayan inanışlarını bilmemezlikten, duymamazlıktan gelir. Hoşgörü budur. Fakat hakikati söylemek lâzım gelirse diyebiliriz ki, hürriyeti hürriyet için sevenler, hoşgörü kelimesinin ne demek olduğunu anlayanlar, bütün dünyada pek azdır. Her yerde umumî olarak geçerli olan bağnazlıktır. 1930 (Afetinan, Medeni Bilgiler ve M.Kemal Atatürk’ün El Yazıları s. 509-512)
Görülen, hoşgörü değil, zaafın dermansız bıraktığı bağnazlıktır. 1930 (Afetinan, Medeni Bilgiler ve M.Kemal Atatürk’ün El Yazıları s. 509-512)

Nefret ve Kin

Muhtelif inanışlı kimseler, birbirlerine kin, nefret besliyorlarsa, birbirlerini hor görüyorlarsa ve hatta sadece birbirlerine acıyorlarsa, bu gibi kimselerde hoşgörü yoktur; bunlar bağnazdırlar. Hoşgörü o kimsede vardır ki, vatandaşının veya herhangi bir insanın vicdanî inanışlarına karşı, hiçbir kin duymaz; bilâkis hürmet eder.

Hiç olmazsa, başkalarının, kendininkine uymayan inanışlarını bilmemezlikten, duymamazlıktan gelir. Hoşgörü budur. Fakat hakikati söylemek lâzım gelirse diyebiliriz ki, hürriyeti hürriyet için sevenler, hoşgörü kelimesinin ne demek olduğunu anlayanlar, bütün dünyada pek azdır. Her yerde umumî olarak geçerli olan bağnazlıktır. Her yerde görülebilen barış manzarasının temeli, bağnazlık ile hür fikrin, birbirine karşı kin ve nefreti üstündedir.

Temelin devrilmemesi, kin ve nefret zeminindeki dengeyi tutan fazla kuvvet sayesindedir. Bu söylediklerimizden şu netice çıkar ki, aramızda, hürriyet engellerinin ortadan kalktığına, bizim gibi düşünen ve hissedenlerle birlikte yaşadığımıza hüküm vermek müşküldür. O halde görülen, hoşgörü değil, zaafın dermansız bıraktığı bağnazlıktır. Şüphesiz, fikirlerin, inançların başka başka olmasından, şikâyet etmemek lâzımdır. Çünkü bütün fikirler ve inançlar, bir noktada birleştiği takdirde, bu hareketsizlik belirtisidir, ölüm işaretidir. Böyle bir hal elbette arzu edilmez. Bunun içindir ki gerçek hürriyetçiler, hoşgörünün umumî bir haslet olmasını temenni ederler. 1930 (Afet İnan, Medeni Bilgiler ve M.Kemal Atatürk’ün El Yazıları s. 509-512)

 

Tolerance Wisdom by Atatürk

Tolerance

Civilization means affection and tolerance. They are primitive tribes who have blood feuds. A civilization based on violence and tolerance is a civilization that collapses. It is not civilization. Our quality is good, beautiful and true. It wouldn’t be right without good and beautiful. Always, anytime, anywhere; good, beautiful and true together everywhere and always afiv. Afiv and tolerance. However, tolerance has no place in national causes, in national development, in our works that have an impact on society. It is only primitive nations that fuel and drive personal grudges and personal enmities. (Atatürk ve Çevresindekiler, Kemal Arıburnu, Türkiye İş Bankası Kültür Yayınları, 1994)

If people of various faiths hold grudges and hatred towards each other, despise each other and even just feel sorry for each other, such people have no tolerance; they are bigots. Tolerance exists in a person who does not feel any grudge against the conscience of his citizens or any human being; indeed, he respects. At least, it comes from ignorance and ignorance of other people’s beliefs that do not fit with his own. That is tolerance. 1930 (Afet İnan, Civil Information and M.Kemal Atatürk’s Handwriting pp. 509-512)

Good/Evil

A favor to others is also a favor to us; Evil to others is evil to us. For this reason, it is necessary to love good and avoid evil. Our deeds resonate with us as joy or pain; This state announces to us the duties of conscience. Commitment makes us tolerant of others. Because it shows that we are often unintentionally guilty together in the faults of others. In summary, commitment replaces “everyone for himself” with “all for everyone”. This thought is social, national, human in a broad and high sense. 1930 (Afet İnan, Civil Information and M.Kemal Atatürk’s Handwritings, pp. 73; 529-531)

Bigotry

Tolerance exists in a person who does not feel any grudge against the conscience of his citizens or any human being; indeed, he respects. At least, it comes from ignorance and ignorance of other people’s beliefs that do not fit with his own. That is tolerance. But if we have to tell the truth, we can say that those who love freedom for freedom and understand what the word tolerance means are very few in the whole world. Bigotry is commonplace everywhere. 1930 (Afetinan, Civil Information and M.Kemal Atatürk’s Handwritings pp. 509-512)

What is seen is not tolerance, but bigotry left incurable by weakness. 1930 (Afetinan, Civil Information and M.Kemal Atatürk’s Handwritings pp. 509-512)

Hatred 

If people of various faiths hold grudges and hatred for each other, despise each other, or even just pity each other, such people have no tolerance; they are bigots. Tolerance exists in a person who does not feel any grudge against the conscience of his citizens or any human being; indeed, he respects. At least, it comes from ignorance and ignorance of other people’s beliefs that do not fit with his own. That is tolerance. But if we have to tell the truth, we can say that those who love freedom for freedom and understand what the word tolerance means are very few in the whole world.

Bigotry is commonplace everywhere. The basis of the peace landscape that can be seen everywhere is based on bigotry and free thought, hatred and grudge against each other. The fact that the foundation does not fall is due to the extra force that keeps the balance on the ground of hatred and grudge. From what we have said, it follows that it is difficult to conclude that the barriers to freedom have disappeared among us, and that we live together with those who think and feel like us. What is seen, then, is not tolerance, but bigotry left incurable by weakness. Undoubtedly, it is necessary not to complain about the different opinions and beliefs. Because when all ideas and beliefs converge, it is a sign of inactivity, a sign of death. Such a situation is, of course, undesirable. This is why true libertarians wish for tolerance to be a general trait. 1930 (Afet İnan, Civil Information and M.Kemal Atatürk’s Handwriting pp. 509-512)

 

International Day for Tolerance by UNESCO

Tolerance is the richness of the soul.
(Şeref Oğuz)

 

Intellectual Maturity

The centennial of the Republic should be celebrated as the most mature period in the history of Turkish society, not only formally, but also intellectually and politically. Centennial happiness can be presented to the Turkish people, who have a wise philosophy of tolerance and forgiveness, by opening the doors of freedom to its writers, thinkers or socialist politicians. Towards a Period That Opens Doors to Thoughts, Milliyet Newspaper, Page 7, 18 July 1973)

Balkan Mind

The Balkans was the mental center of the Ottoman Empire. The Ottoman Empire grew with the “Balkan Mind” and shrank when it lost the Balkans. The justice and tolerance of the Ottomans ensured the conquest of the Balkans without the use of weapons, and the weapon was used only against the tyrants. The Ottomans devastated their minds when they tried to hold the Balkans, which they had acquired without weapons, with weapons. Losing his mind, the Ottoman Empire lost its empire. The “Balkan Mind” dates back to the 9th century before Christ, Edirne is the center of this mind. (Ömer Özkaya)

Tolerant Turks

Writer Alev Alatlı noted that in order for Turkey to become a fully independent country, it must leave the polarization cliché aside and go for halal. Stating that this will not happen from today to tomorrow, and that it requires a long process, Alatlı said, “Turks are well-intentioned and tolerant people. He does not hold grudges and forgives even his mortal enemies as long as justice is served. Whose word it was, I forget now… They say, ‘Grow some great men and the rest will come’.” he said. (Alev Alatlı)

Tolerance and Democracy. Pluralist Democracy starts with tolerance to multi-dimensional order 

“I do not find the prohibitions useful and consistent at all. First of all, we have a Constitution that prevents all these prohibitions, and the constitutional freedoms are so wide that none of these prohibitions fall within the scope of our Constitution.
We call our social structure and state form “democracy”, but also “pluralist” democracy. The word “pluralist” here denotes a form of society in which there are many views and ideas, and which includes many incompatible views and ideas. Prohibitions are in no way consistent with the “pluralist democracy” order. In a society where there are many inconsistent ideas, the thing to do is to be “tolerant” towards all of these thoughts. After all, the word “tolerance” has a Latin root meaning “to endure”. Our Constitution also commands us to endure these different thoughts and opinions. The “pluralist democracy” order, which we claim to be the form of government of our society, requires doing the same. (Prof Macit Gökberk)

Quran

Although the Qur’an and Islam are the opposite of the other two great religions, Judaism and Christianity, the Torah and the Bible, they gave the greatest examples of tolerance towards opposing ideas and respect for the book. Namely:

  • Verse 4 of Surah Baqarah: “O Muhammad, they believe in the book that was revealed to you, and in what was revealed before you.”
  • The 41st verse of Surah Baqarah: “Believe in the Qur’an, which I have sent down by confirming and confirming the Torah we have.”
  • Verse 53 of Surah Baqarah: “We gave Moses the book that separates truth from falsehood, so that you may follow the right path.”
  • Verse 87 of Surah Baqarah: “We certainly gave Moses the book, and after him We sent prophets one after another, and we gave documents to Jesus, son of Mary.”
  • The 3rd and 4th verses of Surah Al’i Imran: “The Truth, who confirmed the previous books, has revealed the book to you. Previously, He had also revealed the Torah and the Gospel to guide people.”
  • Surah Maide, verse 48: “O Muhammad, we have indeed sent down the Qur’an to you, confirming the book that came before it and witnessing it.”
  • Surah Maida, verse 66: “If they had applied the Torah, the Gospel and the Qur’an, which was revealed to them from their Lord, they would have been blessed in every way.”
  • Surah Maide, verse 68: “O People of the Book, you will have no basis unless you apply the Torah, the Gospel and what has been revealed to you from your Lord,”
    These examples also show respect for a book.

New Thought Platform

As a result, prohibitions go against the way the world goes, the style of civilization we have to enter. Adopting the contemporary world, society and civilization can only be achieved with courage, tolerance and enduring. The new social environment of Turkey, which respects science, art and thought, will one day create a new thought platform based on tolerance. Its creation is the only and necessary condition for its free existence… (Ali Gevgilili)

Justice, Tolerance and Security

There are no fights in this land for nearly 500 years. There are various people, various languages, various religions, various civilizations on this land for nearly 500 years. There is no fight alone. Beware, this is a very important event. There is peace, there is peace. Because the Ottoman administration treats the people in the annexed lands with justice, treats them with tolerance and provides security. There are lessons to be learned from this. So there are many lessons to be learned from this, especially in today’s world. (Suleyman Demirel)

Magnificent Suleiman and tolerance by Hungary

I want to tell you one more thing here. It’s what we call tolerance. I just explained that we stayed in Hungary for 167 years. 1526 Battle of Mohacs, 1566 Battle of Zigetvar 40 years later. Sultan Suleiman the Magnificent, both of them are sultans and have been sultans for 46 years. Hearing that the Zigetvar Castle was captured, that is, that his commander was subjected to persecution and persecution, the sultan, 71 years old, said, “Prepare the car, I’m going to Zigetvar.” It goes 3000 kilometers, 103 days. He is going to avenge his commander, to take back his castle. This is the state, this is the state…! (Applause) Yes, he goes there, he surrenders his soul two hours before they take the castle, but they take the castle.

His internal organs are there, just as Murad Hüdavendigar’s internal organs are in Kosovo. How many years pass? In 1998, 300 years after 1566, we erected the bust of Suleiman the Magnificent there. Is there such a thing? In other words, Hungary consented to the bust of a foreign ruler, a foreign commander who had occupied and ruled those lands for 167 years. Why, because if you remove enmity from history, there will be no peace. You will not draw enmity from history, you will learn from history lesson…! (Applause) Shall we forget the bad things that have happened? No sir remember, keep them inside. But let them not cause new hostilities. I praise the generosity of the Hungarian government, the Hungarian Parliament and its people. (Suleyman Demirel)

Mutual Tolerance in the Balkans

In my opinion, the main purpose of the meetings, music festivals and all these activities being held here on the 650th anniversary is to contribute to stability, peace, social and economic cooperation, and more importantly, mutual tolerance in the Balkans, and to spread this beautiful message to the Balkans. Determining the real place of the Balkans in the reality of multi-ethnic and multi-cultural Europe, complying with international agreements and conditions is a behavior that should be expected from some central European and Balkan countries, and it is also suitable for today’s international political conjuncture. Today, unfortunately, we cannot see the tolerance of the Ottoman Empire, which has been shown as an example for many years, in Europe.

Today, it is seen that our kinsmen and some of our relatives, who are the cultural trusts of the Ottoman Empire, are faced with human rights violations that they do not deserve, even though they are harmonious citizens of the nation-states of which they are members and have never had a separate request for sovereignty. What upsets us is that these violations and ill-treatments were also committed by some of our Muslim brothers. The development of good relations with Turkey is based on respect for the centuries-old Turkish identity, our cultural artifacts, our cultural heritage and the Turkish language. As our esteemed President stated, we were not there as guests and we are not guests there today. (Suleyman Demirel)

Ebu’l-Hasan Harakani

  • Islamic Tolerance and the Name of This Tolerance Ebu’l-Hasan Harakani
  • Abu’l-Hasan Al-Harakani’s Understanding of Love, Compassion and Tolerance

Melih Cevdet Anday

  • Tolerance

Toleration

1510s, “permission granted by authority, licence,” from French tolération (15c.), from Latin tolerationem (nominative toleratio) “a bearing, supporting, enduring,” noun of action from past-participle stem of tolerare “to endure, sustain, support, suffer,” literally “to bear” (from PIE *tele- “to bear, carry;” see extol). (Online Ethymology)

 

Tolerance in Both Physical and Metaphysical Aspects.

METAPHYSICAL TOLERANCE

  • The word “tolerance” has a Latin root meaning “to endure”. Our Constitution also commands us to endure these different thoughts and opinions.
  • Tolerance in Physics with Powers and in Spirits.
  • The same philosophy.
  • Art makes you tolerant.
  • Tolerance exists in the universe.
  • Tolerant powers and spirits have endurance.
  • Inner Power
  • Richness of the Soul/Spirit.
  • Maturity
  • Elasticity
  • Creation and creativity is with differences
  • Movements on time and ground, facing different people and locations will make a person highly tolerant.
  • Justice
  • Forgiveness
  • Longevity
  • Longest Empires:
  • Romans 2000 years
  • Turkish Ottomans 600 years.
  • Freedom
  • Unity. Strength.
  • Toleration ensures togetherness.
  • Hinders breaking apart.

PHYSICAL TOLERANCE

  • Modern industry cannot exist today without spare parts making. In the absence of tolerant dimensioning, it is not possible to talk about making spare parts.
  • While it is absolutely necessary to pay attention to the rules of conformity in serial production, it is necessary to adhere to this in the construction of a single part or in machine or bench repairs, for parts to be made later. This is achieved by using tolerant dimensions and complying with them in the production of parts.
  • Why is tolerance needed? The importance of tolerance
  • In today’s modern industry, the construction technique can be defined as the mass production of a large number of interchangeable identical parts. The fact that the production of such interchangeable identical parts (spare parts) has become a necessity, has revealed the necessity of processing machine parts according to certain tolerances.
  • Thus, while a part is being machined, it is also called tolerance how much the size can be different to remain at the desired completeness level. So, what is tolerance? What is the shortest answer we can give to the question?
  • In short, the tolerance is the difference between the allowable upper dimension limit and the lower dimension limit.

Foreign Celebrities and Turks

SUBJECTS

IT

  • Steve Jobs
  • Elon Musk
  • Jack Ma
  • Bill Gates
  • Nicholas Negroponte

POLITICS

  • Boris Johnson
  • Sarkozy
  • Ahmedi Nejad

CINEMA

  • Marlon Brando
  • Elia Kazan
  • Daniel Craig / 007 James Bond Skyfall has a scene shot in Istanbul, Grand Bazaar
  • Adriana Lima / Metin Hara (author)
  • Zsa Zsa / married to Burhan Belge in the late 1930s, lives in Ankara. They met and danced with Atatürk

MUSIC

LITERATURE

  • Edmondo de Amicis
  • Pierre Loti
  • Irakli Kakabadze

HISTORY

  • Guigenes
  • Machiel Kiel

 TURKISH LANGUAGE

  • Andreas Tietze
  • Johan Vandewalle
  • David Cuthell

ATATÜRK

  • Arnold Ludwig
  • Andrew Mango
  • Klaus Kreiser
  • Paul Gentizon
  • Willy Sperco
  • Ray Brock
  • Norman Itzkowitz
  • Paraşkev Paruşev
  • Benoist Mechin
  • Austin Bay
  • Lord Kinross

TURKIC WORLD

  • Lazar Kokyshev

JEWISH

  • Mario Levi
  • Bernard Lewis, (31 May 1916 – 19 May 2018)
  • Stanfard Shaw

FOOTBALL

Tara Barsei

 

COUNTRIES

USA

https://www.youtube.com/watch?v=QTKtQF_o63Y

GREECE

  • Dimitri Kitsikis
  • Yunanlılar
  • Theodorakis
  • Herkül Millas
  • Stefanos Yerasimos

AUSTRALIA

  • Lisa Morrow Tweets on Istanbul and Turkey

UK

  • David Hotham
  • Ármin Vámbéry (19 March 1832 – 15 September 1913)
  • David Urquhart (1 July 1805 – 16 May 1877)

FRANCE

  • Jean-Étienne Liotard (22 December 1702 – 12 June 1789)
  • Pierre Loti (14 January 1850 – 10 June 1923)[

GERMANY

  • Ernst Jaeckh (February 22, 1875 – August 17, 1959)

RUSSIA

  • Lev Nikolayevich Gumilyov (1 October 1912, St. Petersburg – 15 June 1992, St. Petersburg)

CHINA

  • Li Chéngqián (618 – 5 January 645)

TUNISIA

  • Juanito (born Jean Claude Safrana; 1936, in Tunisia, Africa)

 CUBA

  • Fidel Castro / 1996 Habitat zirvesi Istanbul (Atatürk ile ilgili güzel sözleri)

OTHER SOURCES

 https://eksisozluk.com/yabancilarin-turkiye-uzerine-yazdigi-kitaplar–2077816

https://www.google.com.tr/search?q=t%C3%BCrkiye+hakk%C4%B1nda+yazab+yabanc%C4%B1+yazarlar&ie=UTF-8&oe=UTF-8&hl=tr-tr&client=safari

https://tr.m.wikipedia.org/wiki/T%C3%BCrkseverlik

https://www.booksonturkey.com/c/for-readers/turcophiles/

WWI Casualties

Before Manchester United – Volwes Football Match 

Turkey is the No1 loser of the WWI with over 13,7% of total casualties. It isextremely  high figure.

Xavi Ruiz @xruiztru

I. Dünya Savaşıyla İlgili Yurt Dışındaki Türk Şehitlikleri

I. Dünya Savaşı, Osmanlı Devleti’nin
  • Kafkasya,
  • Irak,
  • Sina- Filistin-Suriye,
  • Yemen,
  • Hicaz,
  • Süveyş Kanalı,
  • Çanakkale,
  • Galiçya,
  • Makedonya,
  • Romanya,
  • İran ve
  • Libya
cephelerinde savaştığı, fakat sonunda müttefikleriyle birlikte yenildiği ve çeşitli yönlerden büyük kayıplar yaşadığı bir savaştır. Bu savaşta yüz binlerce askerimizin şehit ve esir düşmesi bu kayıpların en acısıdır. Savaş esnasında cephelerde şehit olanlar oralarda defnedilmişlerdir.
Düşmana esir düşenler ise; ki en çok İngilizlere sonra Ruslara, Fransızlara, İtalyanlara, Rumenlere ve Yunanlılara esir düşülmüştür, çeşitli esir kamplarına götürülmüş ve birçoğu o kamplarda vefat etmişlerdir.
Savaştan sonraki süreçte, başta Lozan Antlaşması olmak üzere çeşitli uluslararası antlaşmalara dayanılarak, gerek savaş bölgelerinde gerekse Türk askerlerin götürüldüğü esir kamplarının bulunduğu ülkelerde, yani toplam 26 ülkede 54 adet Türk şehitliği yaptırılmıştır. Bu şehitliklerin 36’sı savaşın geçtiği bölgelerde, 18’i de esir düşen askerlerimizin götürüldükleri esir kamplarının olduğu yerlerdedir.

Şimdi bu ülkelerde yer alan şehitliklerimizi ele almaya çalışalım.

  1. Almanya

1.1. Berlin Türk Şehitliği

2. Azerbaycan

2.1. Bakü Türk Şehitliği

2.2. Fatmayı Türk Şehitliği

2.3. Gobustan Türk Şehitliği

2.4. Göyçay Türk Şehitliği

2.5. Maştaga Türk Şehitliği

2.7. Nahçivan Türk Şehitliği

2.8. Şalyan Türk Şehitliği

3. Bulgaristan

3.1. Varna Türk Şehitliği

  1. Çek Cumhuriyeti

4.1.Hodonin Türk Şehitliği

4.2.  Pardubice Türk Şehitliği

4.3. Valasske Mezirici Türk Şehitliği

5. Fransa

5.1. Çanakkale (Carcassone) Türk Şehitliği

6. Hindistan

6.1. Bellary Türk Şehitliği

6.2. Sümerpur Türk Şehitliği

7. Irak

7.1. Bağdat Türk Şehitliği

7.2. Kut Türk Şehitliği

8. İngiltere

8.1. Man Ada’sı Türk Şehitliği

9. İran

9.1. Selmas Türk Şehitliği

10. İsrail – Filistin – Ürdün – Lübnan

10.1. Ramle Türk Şehitliği

10.2. Beer Sheva (Birüssebi) Türk Şehitliği

10.3. Gazze Türk Şehitliği

10.4. Zeytindağı Türk Şehitliği (Kudüs Şehitliği)

10.5. Hint – Türk Harp Mezarlığı

10.6. Tul Karem Türk Şehitliği

11.1. Haparanda Türk Şehitliği

12. Kıbrıs

12.1. Çanakkale Türk Şehitliği

13. Macaristan

13.1. Budapeşte Türk Şehitliği

14. Malta

14.1. Malta Türk Şehitliği

15. Mısır

15.1. Kahire Türk Şehitliği

15.2. İskenderiye Türk Şehitliği

16. Myanmar

16.1. Thayetmo Türk Şehitliği

16.2. Meikhtila Türk Şehitliği

17. Polonya

17.1. Krakow Türk Şehitliği

18.1. Braila Türk Şehitliği

18.2 Bükreş Türk Şehitliği 

18.3. Slobozia Türk Şehitliği

19. Rusya

19.1. Krasnoyarsk Türk Şehitliği

20. Sırbistan

20.1. Belgrat Türk Şehitliği

21. Suriye

21.1. Katma Türk Şehitliği

22. Suudi Arabistan

22.1. Hicaz (Abha) Türk Şehitliği

23. Ukrayna

23.1. Gutisko Türk Şehitliği

23.2. Lopuşnya ve Verhnya Lıpıtsya Türk Şehitlikleri

23.3. Meçişçiv Türk Şehitliği

23.4. Pukiv Türk Şehitliği

23.5. Rohatin Türk Şehitliği

24. Ürdün

24.1. Salt Türk Şehitliği

25. Yemen

25.1. Yemen Türk Şehitliği

26. Yunanistan

26.1. Pire Türk Şehitliği

Sonuç

I. Dünya Savaşında toplam 375.000 askerimiz şehit, 202.000 askerimiz de esir düşmüştür. Bunlarla birlikte Mondros Mütarekesine kadar 400.000 yaralı, 240.000 hastalık sebebiyle ölüm, 35.000 alınan yaralar sonucu ölüm, 1.560.000 hasta, firar, kayıp vs sebeplerle yaklaşık 2.750.000 askerimizin savaş dışı kaldığı hesaplanmaktadır. Esir düşen askerlerimizin sayısı 202.000’dir.

En çok esir İngilizlere sonra Ruslara, Fransızlara, İtalyanlara, Rumenlere ve Yunanlılara düşmüştür.

İngilizler Hicaz -Asir- Yemen cephelerindeki esirlerimizi Mısır’daki kamplara; SinaFilistin-Suriye ve Irak cephelerinde esir olan askerlerimizi de önce Mısır’a sonra da büyük bölümünü Hindistan ve Burma’ya götürmüşlerdir.

Fransızlar da Türk esirleri önce Limni Adasına oradan Korsika Adasına sonra da bir kısmını Fransa’ya nakletmişlerdir. Bu bağlamda 1158 asker Fransa’daki çeşitli çalışma kamplarına götürülmüştür.

İtalyanlara ise Trablusgarp ve Bingazi cephelerinde toplam 44’ü subay ve 56’sı erbaş ve er olmak üzere 100 askerimiz esir düşmüştür.

Ruslarla yapılan savaşlarda toplam Türk kaybının 200.000’e yaklaştığı tahmin edilmektedir. Bunun 60.000-70.000’i esir, geri kalanı şehit ve yaralılardır. Esirlerimiz Azerbaycan, Moskova, Ukrayna, Astarhan ve Sibirya’ya götürülmüşlerdir.

Romanya cephesinde ise Türk askerlerinden 412’si şehit 500-600 kadarı Rumenlere esir düşmüştür. Esirlerin çoğu geri dönememişler ve esir kamplarında hayatlarını kaybetmişlerdir. Daha sonra hem savaş sırasında şehit düşen, hem de esir edilerek diğer ülkelere götürülen askerlerimiz için şehitlikler yapılmıştır.

Bu bağlamda 26 ülkede 54 Türk şehitliği bulunmaktadır. Bunlardan otuz altısı savaşın geçtiği bölgelerde, on sekizi de esir askerlerimizin götürüldükleri esir kamplarının olduğu yerlerdedir.

 

Turkish Wisdom

  1. PERSON: “Life, Death, Creation”
  2. ONESELF:
  3. TURKISH WISDOM: “Knowledge is Power”
  4. ROOT: “Wearing Sky…”
  5. HEARTH: “Bottomless Sea”
  6. TURKISH BELT: “Kut Kuru” “Turkish Generation”
  7. PUBLIC: “Genius is in the People”
  8. ASIA THE MINOR: “Science is Knowing Yourself”
  9. THE SOUL OF THE TURKISH PEOPLE: “Mankind has always been created mortal” (Kül Tigin Inscription, 731. North face. Line 10)

The starting point of our book, The Spirit of the Turkish People, is to reveal our human understanding, which reached the highest level in Yunus Emre, through language, with the utmost clarity, by moving from inscriptions to manuscripts. The fiction of the book, which is knitted with the concepts of person, self, public and generation, also created the synthesis of these concepts. 

The synthesis reached with the concept of power (power) shows that the inexhaustible power source comes to life in humans. The meaning of 7K and 1N (HUMAN) has been reached. The identification of a single person with power is a phenomenon created by the Turkish Spirit.

What is remarkable is that all seven concepts of analysis/synthesis are root words that have lived in Turkish for thousands of years. While the word generation was mentioned for the first time in the Divan-ı Lugat it Türk manuscript, the other four concepts were engraved on the stone in the inscriptions. The roots are deep.

Our souls carved on the stones of Greater Asia’s waterside (Yenisei, Orhun, Selenge) reaching eternity, following our human values, are on the tombstones of Eyüp town by the waterside of the Golden Horn of European Istanbul, in the neighbor of Asia Minor, at a unique geographical point where the two continents are closest to each other, It inherits as a place of rare artifacts, where the Turkish Spirit presents with all its elements, almost like a magnificent display cabinet; It is the three dimensions of the person who speaks.

In the Yenisey, Orhun and Eyüp inscriptions, the Turkish Spirit is like a farewell and testament statement. Life is accounted for and entrusted to future generations as an invaluable treasure. What belongs to the living generations is to fulfill their wills by showing loyalty to what their ancestors left behind, and to make the connection with the roots permanent.