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Turkish Philosophers in Edirne (Adrianapolis)

ŞEYH BEDREDDİN 1357-1420 Rumeli Edirne Neighborhood Turkey The Ottoman Sufi, philosopher and kazasker of the Vahdet-i Body school of Sufi-Islamic Sufism dealt with power-verb, matter-spirit duality, God-universe relations in his work Varidat. The thinker, who believes that problems can be avoided with unity of the body, shares his philosophical discourses in his work.

HOCA SINAN PASHA 1440-1486 Rumeli Edirne Turkey Fatih Era Scholars, Pioneer of Divan Prose and Mathematics Scholar. His father is the famous Hızır Bey, who served as the first judge of Istanbul. He is a thinker belonging to the Molla Fanari school and is accepted as the representative of the philosophical theological understanding. In his youth, he was interested in ancient Greek philosophy. He even turned to Sufism after his father, Hızır Bey, was angry because he had a tendency to shift towards septicism for a while.

İBN KEMAL (KEMALPAŞAZADE AHMET ŞEMSETTIN) 1468-1533 Rumeli Edirne Turkey Şeyhülislam, Historian, Religious Scholar Tevarih Ali Osman

CERRAHZADE 1495-1571 Rumeli Edirne Turkey Scholar, Veli

MUHYİ İ GÜLŞENİ 1528-1604 Rumeli Edirne, Menâkıb-ı İbrahim Gülşenî. Muhyî-i Gülşenî. One of the works written by Muhyî-i Gülşenî, one of the important figures of the 16th century and one of the most famous names in our literature-culture life, is the work named Menâkıb-ı İbrahim Gülşenî, which was written at the request of his sheikh Ahmed Hayâlî.

LEVNÎ 1600s-1732 Rumeli Edirne Turkey Ottoman Miniature Artist, Folk Poet, late 17th century, Edirne-1732, Istanbul), real name Abdülcelil Çelebi,

RIZA TEVFİK BÖLÜKBAŞI 1869-1949 Rumeli Svilengrad, Bulgaria Bulgarian Poet, Philosopher and Statesman.

ŞEVKET SÜREYYA AYDEMİR 1897-1976 Rumeli EdirneTurkey Writer, Thinker, Economist, Historian.

ÖMER LÜTFÜ BARKAN 1902-1979 Rumeli Edirne Turkey Economic History

ŞEVKET AZİZ KANSU fifty portraits 1903-1983 Rumeli Edirne Turkey Turkish scientist. Graduated from Istanbul Faculty of Medicine in 1923

Fountain Culture in Istanbul

Fountains (Çeşmeler)

  1. Acıçeşme,
  2. Alman Çeşmesi
  3. Aynalıçeşme,
  4. Ayrılık Çeşmesi
  5. Azapkapı Çeşmesi,
  6. Çatalçeşme
  7. Çeşmemeydanı
  8. Çırçır,
  9. Çobançeşme,
  10. Çukurçeşme,
  11. Gümüşsuyu,
  12. Horhor
  13. III Ahmet Çeşmesi,
  14. Kazlıçeşme
  15. Kuruçeşme
  16. Küçüksu Valide Çeşmesi
  17. Selami Çeşme
  18. Soğukçeşme
  19. Söğütlüçeşme
  20. Tophane Çeşmesi,
  21. Valideçeşme,
  22. Zincirlikuyu,

The main large and visible examples of water culture are the square fountains. Some of them are square fountains with public fountains. The most famous of these is the III. Ahmed Sebilli Square Fountain (1728). Another example of a square fountain with a fountain is the Saliha Sultan Fountain (1732) in Azapkapı.

Apart from these, III. Ahmet’s fountains in Üsküdar (1728), Sultan Mahmud I in Tophane Square (1732), Nevşehirli Damat İbrahim Pasha (1732) in Ortaköy Square, Hekimoğlu Ali Pasha (1734) in Kabataş. The fountains bearing the name of Mihrişah Sultan as fountains in front of Küçüksu Pavilion (1806) and Eyüp (1801) are important.

The German Fountain (1901, Architect Schoele) in Sultanahmet is also noteworthy in terms of having a different architecture. The most famous and magnificent of the wall fountains is the Hüseyin Avni Pasha Fountain (1874) in Üsküdar. Sineperver Hatun Fountain in Üsküdar Balaban, Emirgan I. Abdulhamit Fountain (especially important with its inscription, 1783), Beşiktaş Valide (1839) and Galata Bereketzâde (1786), Maçka tetrahedral II. Abdülhamit (1901) fountains are also remarkable examples.

Captain Pasha Fountains, one of the profession fountains group, are an architectural feature unique to Istanbul, as they have sailor motifs on them. Among these, we can mention the Algerian Gazi Hasan Pasha Fountain and the Süleyman Kaptan Fountain, especially in the Kasımpaşa district.

Apart from the inner city fountains mentioned above, we can see the most beautiful examples of fountain types in Istanbul in palaces. In the Tiled Kiosk, Topkapı Palace, Yıldız, and Dolmabahçe, there are fountains from different periods, which are the products of extremely fine workmanship.

Place names in Turkey containing BOLU (Police)

Gelibolu y.ada – 

Y-450 ????: Xersónêsos [ Yun “yarımada” ]

Gelibolu ilçe – Gelibolu – Çanakkale

1484 ????: Geliboli
Y-454 ????: Kallípolis [ Yun “güzelkent” ]
■ MÖ 6. yy’da Yunan kolonisi olarak kurulduğu rivayet edilir. Adı bazen Kallioúpolis olarak yazıldığı için, adın ilk yarısını oluşturan Kalli- unsurunun Yunan-öncesi bir yer adı olduğu düşünülebilir. SN
■ Âşıkpaşazâde: ”Karasi iline göçer Arap evleri gelmişti. Onları sürdüler. Rumeli’ye geçirdiler. Bir nice zaman Gelibolu bölgesinde oturdular.” Manav

Yağmurca köy – Uzunköprü (Çöpköy bucağı) – Edirne

1946 ????: Kestanbolu / Kastanbolu [ Yun ]
1901h 1909h ????-
■ Rumeli göçmeni (Pomak) yerleşimi
■ Loveč, Bilič, Orjahovo (Rahova) ve Trno köyleri ile Pleven yakınlarındaki Gornik köyünden gelen göçmenlerce kurulmuştur toplamda 340 hâne oldukları bildirilmiştir (2020) Manav

Hayrabolu ilçe – Hayrabolu – Tekirdağ

1484 ????: Xayraboli
Y787 ????: Xariópolis [ Yun “ihsan kenti” ]

Beydağ ilçe – Beydağ (Beydağı bucağı) – İzmir

1946 ????: Beyköy
1467t ????: Balyanbolu
Y535 ????: Palaiópolis [ Yun “eskişehir” ]
■ Eski adı Yunanca Palaiopolis, Türkçede Balyambolu/Balyanbolu’ya dönüşmüştür, Beydağ yeni verilmiş isim. Nezih Aytaçlar
■ © 15.08.1804 Aydın sancağı dahilinde Balyanbolu nahiyesinin Tasahorya ve tevabii karyesi Ankara mirlivasına has olarak Ankara beytülmal mukataasına merbut olduğundan… deyar heyran

Çamlı mah – Marmaris – Muğla

1891s ????: Gelibolu
1525 ????: Gelibolucuk
Y-454 ????: Kallípolis [ Yun “güzelkent” ]

Yazıkent mah – Bozdoğan – Aydın

1911h ????: İnebolu [ Yun ]

Aydınpınar mah – Mudanya – Bursa

Y1922a ????: Mysiópolis
1911h ????: Misebolu [ Yun ? ]
■ 20. yy başında Rum Ortodoks yerleşimi.
■ Mübadele öncesinde Rumlar dışında yalnızca üç hane Tatar vardı. Mübadeleden sonra Giritli Müslüman Rumlar; Selânik, Serez ve Yanya’lı Türkler ile İşkodra’lı Arnavutlar da yerleşmiştir. Günümüzde nispi çoğunluğu Giritliler oluşturmaktadır. metonio

Boludüzü mv – Babadağ – Denizli

Y451 ????: Trapezoúpolis [ Yun “masakent” ]

Bolu mah – Kandıra – Kocaeli

1928 ????: Bollu

Nebioğlu mah – Nallıhan (Beydili bucağı) – Ankara

Eski adı: Nebolu [ Yun neápolis “yenikent” ]

Bolu il – Bolu_m – Bolu

1333 ????: Bolî [ Yun pólis “kent” ]
Y17 Y535 ????Bithynion | Klaudiópolis [ Yun “Claudius kenti” ]
■ Strabon’un Bithynia Honorias ülkesinin başkenti olarak andığı Bithynion kentine Klaudiopolis adı imp. Claudius (MS 41-54) onuruna verilmiş olmalıdır; ancak bu isim 7. yy’dan önceki kayıtlarda görülmez. Belki başka yerdeki Klaudiopolis idari birim unvanı erken Bizans çağında buraya aktarılmıştır. SN
■ 1570 Tarihli tahrir defterine göre 134 Hane Rum yaşıyordu. Daha sonraki sayımlarda Rum cemaati yoktur. 19. Yy’nin ikinci yarısında kente Safranbolu ve Kastamonu’dan gelen 20 aile yerleşti. Utku Oziz

Karabul mah – Gündoğmuş – Antalya

1911hk ????: Karabul
1530t ????: Karabolu
■ Karabolu köyü ile Karaisa arasında Asar mevkii bulunur. SN

Safranbolu ilçe – Safranbolu – Karabük

1928 ????: Zağfiranborlu
1530t ????: Borlî / Borlu
1333 ????: Borlî
■ 20. yy başında kısmen Rum Ortodoks yerleşimi.
■ `Eskiden safran yetiştirildiği için` bu adı aldığına ilişkin yaygın mitolojik görüşü Evliya Çelebi (17. yy) nakleder. Bir olasılıkla Gerede bölgesinin idari adı olan Flaviópolis’in (`Flavius kenti` veya `sarıkent`) Arapça çevirisi olmalıdır. SN
■ Gümüş mahallesinin çoğunluğu Şêxbizin Kürdüdür. metonio
■ Mübadele sonucu, Safranbolulu Ortodoks halkın Yunanistan’da Makedonya’nın Pella ilinde Skydra kasabasına yerleştirilmiştir. Manav

Aşağıçamlı köy – Ulus – Bartın

1928 ????: Bolu aş.

Değirmenlik mah Yalnızcabağ – Mut – Mersin

1914hk ????: Balabolu
E1199 ????: Balabol Պալապօլ [ Yun palaiópolis “eskikent” ]
Y535 ????: Adrasós akk. Adrasón [ AnaD “(tanrı) Adra kenti” ]
■ Köyün sırtındaki dağ halen Adras Dağı olarak anılır. Antik Adrassos kasabası sonraki devirde Rumca `Eskikent` anlamında Palaiopolis olarak adlandırılmış olmalıdır. Halk arasında yaygın olan ‘Balapoğlu’ etimolojisi ibret vericidir. SN
■ Karamanoğulları Devletinin kurucusu Nurettin Sofu Türkmani Beyin türbesi Yalnızbağ köyü Değirmenlik yaylası mevkinde bulunuyor. Yöre halkı Avşar Türkmenlerindendir. Mustafa

İnebolu ilçe – İnebolu – Kastamonu

1487c ????: İneboli
Y610 ????: İnnoúpolis
Y161y ????: İônópolis [ Yun “İon kenti” ]
Y17 Y130 ????Abonouteixos [ Yun “Abonos hisarı” ]
■ 20. yy başında kısmen Rum Ortodoks yerleşimi.
■ 1. yy başında Abónos (Abana) kentine ait bir hisar iken imp. Lucius Verus (161-169) devrinde İonopolis adıyla kendi sikkelerini basan şehir statüsü kazandı. İnebolu adı İonopolis’ten uyarlanmıştır. SN

Celilkırı köy – Çorum_m – Çorum

1925h ????: Boluz

Esenyurt mah – Vezirköprü – Samsun

1928 ????: Mihreboluz [ Yun *Mithrápolis? “Mithra/Mithridatês kenti” ]

Aktepe köy – Tokat_m (Çamlıbel bucağı) – Tokat

1928 ????: Bolus
E1902 ????: Bolis
Y610 Y640 ????Berissa? [ AnaD ]
■ 20. yy başında Ermeni/Rum Ortodoks yerleşimi.
■ 7. yy’dan itibaren piskoposluk (`kaza`) olarak anılan Berissa/Versiaa kenti olmalıdır. 1912’de 300 dolayında Ermeni nüfusu ve Surp Krikor Lusavoriç kilisesi vardı. SN

Güzelyalı mah – Ünye – Ordu

1960 ????: Yüceler
1928 ????: Midrebolu [ Yun Mithrápolis “Mithra (veya Mithridates) kenti” ]
■ 20. yy başında Gürcü yerleşimi.
■ MÖ 2./1. yy’larda Pontus kralı olan Mithridates’lerden biri onuruna adlandırılmış olması muhakkak görünüyor. Mithridatês `(tanrı) Mithra verdi` anlamındadır. SN

Gelibolu mah – Karaköprü (Akziyaret bucağı) – Şanlıurfa

Eski adı: Çokreş [ Kr ]
■ Kürt-Sünni yerleşimi

Derebaşı mah – Tirebolu – Giresun

1916h ????: Gelibolu

Tirebolu ilçe – Tirebolu – Giresun

1515t ????: Direboli / Triboli
Y75 Y130 ????Trípolis [ Yun “üçkent” ]
■ Roma İmp. devrinde idari birim adı olan Tripolis (`üçhisar`), Andoz (bugünkü Espiye yakınında), Bedrama (Örenkaya) ve Ayana (bugünkü Tirebolu) hisarlarını içermekteydi. Bugünkü ilçe merkezinin bulunduğu Ayana mevkii Strabon’un (1. yy) söz ettiği İsxopolis kenti olmalıdır. Ayana Kalesi kasaba merkezinde halen `Saint Jean` adıyla Fransızca tabelalandırılmış olan kaledir. SN

Çeşmeönü mah Beşikdüzü – Beşikdüzü – Trabzon

1928 ????: Yuvabolu
1830 ????: Yavebol
1681 1914h ????Yavabolu | Görele
Y75 ????: Liviópolis [ Yun “Livius/Livia kenti” ]
■ 20. yy başında Çepni yerleşimi. Şimdi Çepni yerleşimi
■ Beşikdüzü bölgesinin fetih öncesi dönemdeki merkezi olan kale, Augustus’un eşi olan imparatoriçe Livia onuruna adlandırılmış olabilir. Köyün Türkçe adı Yobol şeklinde telaffuz edilir. Bir dönem Görele (şimdiki Eynesil) kazası merkezi idi. SN
Kaynak: www.nisanyanmap.com

Adana city in Turkey and India

Adana is a coastal Mediterranean city in the south of Turkey, mountanious on the north and very fertile downwards to the south with 2 actice rivers.

People is very lively.

Main crop is cotton.

Adana is India inside Turkey..

Istanbul: The Ancient Center of The New World

From Hungary to Turkey, from the Black Sea to the Adriatic, and even, as some have suggested, to Russia, Central Asia and China, a regional (domestic) market is re-forming.
From Debrecen in the northeast of Hungary to Istanbul, the center of Euro-Asian trade, the contours of a region different from the political and military border definitions of states begin to appear.

For more than a decade, ancient trade routes have resurfaced in the region, while ancient cities have been resurgent as trade centers in the Balkans.

Over the past decade, new/old market centers have emerged throughout the Balkans and throughout central and eastern Europe.

Eventually, Istanbul, the backbone of Euro-Asian trade, became once again the main commercial center of the whole region.

Istanbul, which has been the capital of the Eastern Roman, Byzantine and Ottoman Empires throughout history and has a commercial tradition of approximately 2500 years; It is the center of NEW EUROPE.

First settlements have started in Turkey geography

First settlements have started in Turkey geography in the history of humankind as the climate is very convenient for the easy life. Turkey peninsula is surrounded by black sea, Aegean Sea and Mediterranean Sea. so it also becomes easy for the exchange and arrival of the new generations and populations. Therefore genetically colorful areas have been scattered all over the peninsula. And then the uniqueness of this peninsula is that it is unlike other peninsulas. it was on the east to west directions so it makes theThe new arrival of the humans easier much easier compared North to South of the Peninsula.

 

Google: Turkey geography.

 

The cities of Turkey geography is first with polis of Greek colonies in Black Sea and then Mediterranean Sea polises and then found these polis cities in Turkey geography when they have arrived in here in the history . Turks also brought their city pharmacy they have developed in in Mainely and dine in in Khorasan and here between Öksüz and areas. Found the cities and Monday they did not change the city name is mainly and then the names continue in the geography.

When they have been settled in the villages and they specify Turkish names for the villages and they have their free way if life for thousands of years. You may observe two different ways of life in Turkey geography. The first is settled villagers and the other one is that the villagers who have who have sustained nomadic way of life up to 300 years back.

 

 

Nomadism

My dear friend,

I recently “Great Turkey” I expressed my thoughts on. Today I will focus on the concept of “Nomadism”.

Turks have been nomads from the beginning. Today, Turks show the concept of nomadism as the source of problems. This is a general perception. The other who looks at us, the west, humiliates us with nomadism. Is it really that way or the other way around? Let’s look at the truth from another perspective. It was the Chinese who first identified the Turks as nomads.

The Chinese were a sedentary society. They were engaged in agriculture in areas inside the Great Wall of China. Turks outside of the Seddin were constantly migrating. The reason for their migration was the geography they were in. The geography in which they were located was steppe geography. They had to migrate constantly to survive. The steppe where the nomad is located is dry and barren. But the spirit world of the nomad, his imagination is extremely developed. When the nomad goes to bed at night, he looks at the sky and the stars reflect a fantasy world to him. When we look at the Turks, we see the vastness of this fantasy world.

Today, “Zhong Hou”, the name of the Chinese state, is the center country. Turks living in the neighborhood, on the other hand, moved away from the Chinese, migrated, and founded the Ottoman State, the State of Aliyye, in the most central geography of the world, which is a dream. Inner Asia, Central Asia geography where the Turks are located and the Mediterranean geography are very similar to each other.

There were also nomads on the Mediterranean coast, these are ancient Greeks, that is, Greeks, Hebrews, Jewish Jews, these are nomadic communities. They set up their colonies on the Mediterranean coasts, leaving all their geography. This includes the Black Sea. Today, Hebrews and ancient Greeks had colonized the Mediterranean and Black Sea coasts. Istanbul is like that, it was founded as a colony of the Greeks.

On the other hand, the Turks are in Inner Asia, Central Asia is imposed on us, we use it, in fact it is the Inner Asia of the Greater Asia. Think of Inner Asia as a Mediterranean, and in the oasis cities around it, especially in the oasis cities of Samarkand and Bukhara in East Turkistan, they have established the same style. Here, nomadic Turks have made Turkestan the center of the world. How did they do this? This is a dream. This time, let’s look back at an established community.

Who are the non-nomadic communities? Armenians and Kurds. Both communities preferred not to be nomadic. They did not come out of their geographies and did not have a state of their own. Armenia that exists today is an artificial state. It was established on the territory of Azerbaijan. It has nothing to do with being a state. So, being a nomad, migrating is a phenomenon that opens the door to completely different worlds for you. There were nomads on horseback, Sumerians, Hittites, Scythians. The dimensions of the culture and civilization established by them are extremely wide.

We need to approach issues from different angles. We touched upon the Greeks, Kurds, Armenians, Turks, Hebrews and Chinese that we mentioned in this speech. The differences between these are extremely important, and nomadism has given Turks the richest and most traveling language. The greatest strength of the Turks is their language. We see the distinction between indigenous and nomadic in the evaluations of the Chinese martial arts writer and general Sun Tzu, and the Turkish commander, prime minister Tonyukuk. The term “enemy” is mentioned 962 times in Sun Tzu’s book The Art of War. This is Hun Turks, so we are. The heat mentioned in Tonyukuk is the virtues of being a nomad.

With love, health and greetings.

 

My dear friend,

There are 2 missing points in my talk about nomadism that I just conveyed to you, let me convey them as well. First of all, among the nomads in this Mediterranean, it is necessary to add the Arabs of the Semitic race like the Hebrews. With the imagination and dynamism of nomadism, the Arabs saw the same mirages in the desert, just as the Turks saw mirages in the sky in the silence and simplicity of the steppe. Those mirages have placed them from Spain of the Mediterranean, in and beyond Asia to Indonesia, Malaysia. This is really important.

Secondly, by saying dream, imagination is not a Turkish concept, but an imported concept. The concept of dream is nothing without a person dreaming, and it is not known whether dreams are true or false. Both dreams and thoughts come from a dream. The verb to fall is also the same root, it falls into the mind of man. How does it fall into the mind of man, these are important questions. Thinking develops from the verb to fall, then the mind and thought of Turks are extremely advanced. Because there is a dream, when there is a dream, there is a thought. Let’s talk, these were important questions in order to explain some of the mistakes that were memorized as a result of perception operations with the correctness of the subjects.

Greetings and Love

 

 

 

Travel&Tourism

Turkey has been traveled by many in the history and then antique writers and historians have many books on the geography like Herodotos, Ksenophon and then later in the middle ages iBni Batuta from Morocco and then Evliya Chelebi of Ottoman’s have written several volumes on the cities and towns and villages and way if life.

The continents like Asia, Europe, Africa and then the nearest geographies and then later Asia Minor Anatolia and then down to Europe deep into European continent, in Mesopotamia and in Africa, especially in North Africa.

So, they have accumulated the understanding, welcome to the areas they always welcome to the land to their lands.

Turkey is a real and lively experience for a visitor. Turkey has diversified regions, seven regions, so visitor collects experience really charming and attractive and surprising instances for the humans and then for the people and for the geographical diversities of the country.

There is a saying in Turkish that whoever travels mostly have a deeper knowledge than whoever reads the books. So Turkey is a source of origin of knowledge necessary for the life and to understand the universal values of the humankind.

 

Hotels & Hostels

nazmi kozak

Turkish people has great hospitality and attitude and then the company is really the host country for for the beep for trailer through with us for immigrants and for for the people who have who has to leave their mother lands. Jackie has hosted and hosting as well several civilizations many many civilizations in in the past is. Is the country has the longest shortest in eastern Mediterranean compared to other Mediterranean countries so the sharks cost cost to areas are very famous and the availability availability of hotels are abundant.Call cards of accommodations with five stars and over and hostels and village homes and pensions and I’ll talk to hotels all all are available in in coastal turkey and inland Turkey as well.

There’s a saying in Turkish language talking to me so I figured in Tucky’s and in English it is the visitor by God so if you knock on the door of any village in chunky Devils welcome Yuan Dunnett Lis for three days long they will share with their rooms and with their meals with you this is the understanding of people in in in central Asia the original tax they have a big tent and then which is made of wool, And then they they show all their valuables it to their visitors inside the stand so distant is very rich and then even though the sultan of the Turkish Empire was sitting in a big tent on the ground. The Topkapi palace when you look at it you’ll see many separate buildings inside in the nature if it is like itThey have scattered like the tanks underground.

Chuckie is counted as the written within the top 10 destinations so it is a tourism country. And then tourist arrivals today the current academic accommodations and touristic facilities in Istanbul is where Kapadokya and Antalya both drummer and in my mind is destinations they all visitors arrive from from all directions say from China Japan Korea and from Russia Ukraine eastern Europe and then from Western Europe be a UK and Germany mainly France and then from Middle East or opposite juice and then from from northern Africa Algeria Tunisia in morocco and then from deep Africa as well that rivals all. Season of the arrivals are mainly because the countriesBecause the country is sunny and then it has a long bitches in the Mediterranean mainly and then and then in black series in there on the all types of green and get out of the antique it civilizations especially the Hittites the Hellenes and Roman’s saloon as well.

 

 

Shopping&Bazaars

covered bazaar. Shopping centers. Lively bazaars.

Turks like Bazaars whether these are open bazaars or covered bazaars. Where ever they go they establish daily bazaars, whether it is closed Bazaar or an open bazaar in is it. Turks call bazaar names with the names of the days. It’s a great tradition first for text to have to have a regular and steady bazaars the reason why is they they prefer to have a talks and exchange of views and understandings and having the fresh news and making you and making negotiations buying while buying the most economical products and really this is the way of life for the Turks.

It is really astonishing to know that in in Asian turkey and then say the south south eastern parts of Europe say in Bulgaria Greece and ask Yugoslavia territories there are many place names with bazaar. And even the Turkish language has been widespread it in the towns and cities and villages with the communications in Turkish communications language communications in the bazaars so buying and selling yeah that’s not only serve for the exchange of the goods but exchange of the language as well. And then also in for example in Ephesus for the shops for buying and selling the area is called as the third one in the state they’re going is it four size. This is the same as in in example is again with four corners building supply called Çarşı again in Turkish.

Language is the name two names of the days is buzzer and she means after bazaar day names are related to PAZARCIK so this shows the strong correlation between days and Bazzano’s in the language sure the language is the indication of way of thinking so language has text saved in their mind is strong correlation with exchanging the products shopping and we did thatWe talk to him before the names of the bazaar or with the names of the days are cold with the names of the days.

And recently since since early 2000s almost every city has a new shopping centers this is a covered building cover billing it is not open one so especially in Istanbul they are abundant shopping centers for the city residence living in the city and then the tourists also travellers as well they are making their shopping because there are especially for the closings Gloating specialist and she has a stronger text Aylin the street so you can find all the governments items in these bozos