When we talk about Anatolian Neolithic,

we should imagine a period in which the foundations of the current world were laid.

The Holocene begins after the melting of the last glaciers.

In the Taurus Mountains, hunter-gatherer communities are beginning to appear for the first time.

Communities that are able to use the resources most effectively.

Every single community builds new life forms.

They create their own customs and traditions.

A new concept like “sedentary hunter-gatherers” appeared for the first time.

We’re on the road…

Passing through the cities,

Seasons, towns, waters… Passing through the forest, clouds, villages…

And rainbows, steppe…

Passing through time towards the ancient history of human.

We’re on the road to the land where the light and history begin,

with our minds full of questions.

We’re going to see the trails of Neolithic people.

It’s like someone’s calling us.

It’s like we’re looking for our future in the middle of a lonely world.

Here is Dargeçit. Ilısu Dam Zone. A Pre-Pottery settlement…

The excavation hasn’t started yet. They embedded the trenches last year as they always do.

Now, it’s time to expose and clean them again.

The ones who harvested wheat and lentils in here, always found beads. They call here as “Zavyemahek”

which means “Beaded Field” in Kurdish. We don’t know how the settlement process started.

 

They used to live here temporarily.

However, 12350 years ago some features emerged

as a proof of the beginning of a settled life.

This trench here is also interesting.

Because there are 13-14 fireplaces in the structure which we yet do not know why.

As we know; the process of sheep and goat domestication began by 8800 BC,

and in the eighth thousands, there was a society which had began animal husbandry, in Boncuklu Tarla.

We’ve unearthed the storage areas. We thought it was used as a common storage area.

It seems like an egalitarian lifestyle…

I’m trying to put myself in their shoes… It’s an awkward feeling.

Years later, when I found a structure almost identical with the terrazzo building

that was always told us, I was very excited.

It just took thousands of years to even become sedentary.

Just to imagine their relationship with nature awakens a lot of feelings.

They belong to a common ecosystem, and know it well.

Look at the beauty of that. It seems that we’re imitating them.

Symbolism is crucial to explain cultural diversity.

Antigorite, phosphate, flint, malachite, Obsidian, tempered copper…

I found isolated skulls in three or four burials which seem to address skull cult in Boncuklu Tarla.

There are burials which we unearthed a number of

4000-5000 geometric and animal shaped beads.

Around 6000 beads were recovered next to a child burial.

Also in some rooms, a lot of human remains were unearthed,

along with many different ornaments.

We know that adornment was also present in Neanderthals.

Our species have improved in aesthetics of expressing itself,

with the ability to be isolated and inspired by nature.

Boncuklu Tarla was abandoned approximately in 7300-7200 BC

not to be settled again.

It is obvious that Boncuklu Tarla’s such long Pre-Pottery period

ends with a new period when they started to use Pottery.

The reasons are unknown.

I wonder where they went.

There are so many questions to be answered.

It’s even hard to imagine how this place looked like in that period.

Right.

There is Harbetsuvan Hill ahead, and the excavations are going on there right now.

We are 40 kilometers away from Göbekli Tepe.

The question whether these people used these places to meet or to live is important.

Here is the area of limestone cliffs where they manufactured these T-shaped pillars.

This is the pillar that I was talking about.

This is the bottom part, the foot part, the base is roughly engraved.

Here’s the top of T-shape. The scene you see here is, indeed,

the process of the creation of a pillar.

The cliffs end here, and over them we see the apex of the pillars,

which indicate that there are more features.

We can say that there are many overlapping structures which are not synchronous.

Look here, for example, the top of this one is completely broken,

but the other one is preserved in-situ,

and there are reliefs on this narrow side.

We already knew that it should be a settlement contemporary with Göbekli Tepe culture.

The best indicators were numerous T-shaped pillars on the surface.

There’s a wall there, it’s broken, it’s destroyed. We’re looking for its continuation.

Here is a round-shaped structure carved into the bedrock.

It is not the only one. Adjacent to this stands several more features-like

the ones carved into bedrock and built-in adjacent order.

It is only a 10-day excavation yet…

Yes. It looks like they buried all these structures when they left here.

Here’s a longitudinal snake figure which extends along 6-7 meters.

The head is right here, with a fox figure above it.

It is probably not so unrealistic to say that it has a duty

like controlling the entrance of the structure.

We cannot identify its gender, but we know that all animal figures

we found about this period were male.

And also reminds us of a shamanic belief system.

We knew this place as a cemetery. – They said that its origin dates back to 12000 years ago.

I have 3 children who work here. – History has been unearthed.

We volunteer for protecting here during summer and winter.

It’s like meeting someone valuable.

Someone who will whisper the secrets of thousand years.

The ancient history of this region…

Apparently, the knowledge of Göbekli Tepe is also around.

But Karahantepe seems to tell a great story as the excavations progress.

It was really a person.

I wonder where will this charm take us to.

We throw our emotions and curiosity to wind and move on.

Closed, no longer excavated.

However, Körtiktepe is a large settlement related to the early Neolithic period,

the area where the Batman and the Tigris rivers conjoin.

They were good at determining settlement.

My uncle Süleyman applied to the Tigris Dicle University

as there are historical monuments uncovered here.

We were greeted with such hospitality, I first thought there is human scent here.

Most villagers had artefacts and also stone beads in front of their houses.

They were all collected.

Around 300 trenches were excavated to a depth of 6 m in some areas.

Körtik Tepe shows us;

river, soil, game animals, and also rich flora

led people to choose to be settled in here.

First of all, the round structures

which represent the common architectural

tradition of the period, were built directly

on the top soil with stones up to a certain height,

with wattle and daub.

There are thousands of stone tools in Körtik Tepe.

I can say, the raw materials do not exist there, they are chlorite.

What is strange in Körtik Tepe is that, all figures are different from each other.

We are witnessing the existence of a thriving, competent culture

that integrates production traditions with aesthetics.

Obsidian is considered the Black Gold of that period.

The acquisition of Obsidian from Bingöl and Muş, shows us the existence of a society

which is familiar with external cultures.

It’s hard to believe how they deconstructed skeletons without any damage;

especially, painted arm and leg bones with different colours by using natural resources

and ochre and decorating with continuous parallel and wavy lines.

Don’t worry about which method was used, even the experts were unable to settle a matter.

Anthropologists are working extensively on skeletons.

Women who milked sheep are called “Berivan” in the region.

One of the Berivans came.

First, she opened her hands and prayed to the skeletons,

then she turned back and imprecated us

as we didn’t leave the dead in peace.

The type of gifts placed on the graves, the differences in the practices,

applied to the skeletons show the existence of social hierarchy and stratification.

A social structure with advanced interpersonal skills by sharing common values.

To talk about the existence of a conflict,

we don’t have sufficient scientific data

and also we cannot even imagine it.

Körtik Tepe consistently excited us with its social and local-cultural values.

Here we crack codes of a culture.

After all, we can easily say that

Körtik Tepe individuals were Mesopotamians.

First we thought, “What can be found in such a desert?”

Villagers were gazing at us in astonishment. I preferred to study Archaeology in undergraduate.

Then I studied the grinding stones of Körtik Tepe in masters.

I had 457 workers and students in the last season of the excavation.

Körtik Tepe is left alone with its own silence under the ground.

However, I feel that it still has many things to say.

Have you ever buried your loved one?

It is an indescribable feeling.

It’s over…

Göbekli Tepe… A Neolithic settlement…

But today; this is the cultural center of the twenty-seven

Neolithic settlements known in the region.

A common cult center established by different hunter-gatherer communities.

A gathering area.

We see a severe social stratification between public and ruling class.

Leopards, gazelles, eagles…

In all these depictions, it seems they want to tell us something

about their relationship with animals.

There are animals which we don’t know.

Yes. There was one, for instance, an extinct species.

The main interesting story is that they don’t recognize here when they see it first in the early sixties.

The definition of Neolithic was controversial in those days.

But when striking Neolithic findings began to emerge in Harran,

Klaus Schmidt investigates other places; and redefines Göbekli Tepe

as a Neolithic settlement.

In the Pottery, oxalic acid salt which is known as oxalate was found

and this was obtained by fermentation of cereals.

When the late Klaus Schmidt excavated there, as a German, beer making came to his mind first.

What happens then? We come across a story about

how a ritual was performed in Göbekli Tepe.

Inside, there are both cult buildings and also houses.

There are residential areas, areas for daily activities.

A structure form that is embedded and enclaved.

And within a thousand years, they domesticated animals like

wild sheep, goats, pigs, cattle.

When they become farmers in real terms, the shepherds who took the flock have gone,

as far as we understand.

They seem to want to transfer the memory of twelve thousand years ago,

their iconographic world to the next millennia.

The story of an advanced social structure.

Prof. Dr. Mehmet Özdoğan argues that the reaction of the community towards

the strengthened clergy class also prepared the collapse.

Dicle is quiet and calm.

As if guiding us with the testimony of millennia.

We follow the river. It runs to meet with the Botan River

and we trace the Gusir Höyük on that fork.

The Neolithic archaeologist buries the site at the end of the excavation period.

After a year, s/he will unearth, clean it up, to continue working.

Gusir Höyük was buried after the last excavation

in 2012 and left alone.

Even so… A few photos… Some findings…

First of all, it is understood that these last hunters of Tigris experienced

a settlement process reflecting a transition to rectangular architecture.

Endocentric, round, angular, four-leaf-clover-like structures.

Steles have been found facing each other to form a square space.

And, of course, intramural burials and skull cult and rituals

bear a resemblance to other Neolithic societies.

It is clear that they have established a life that dominates nature and environment

and finds expression in rich symbolism; in the middle of springs, rivers and valley.

There is actually earlier use of cereals and pulses

and large quantities of large ground stones, various pots, various pestles.

Let’s say a week before becoming ripe, the spikes are handpicked and cleaned one by one

then, after grinding, they were mixed with different plants and eaten.

The data we have from Gusir Höyük points out that mostly almond and terebinth

like wild fruits and nuts were used.

It is possible to see this world in the decorations on the stone features.

Obviously, when it is resolved, it will be understood what they say for today.

It all started as rescue excavations.

We seem to be going to say goodbye now to Hasankeyf.

Hasankeyf, which is contemporaneous with Göbekli Tepe,

will be flooded soon.

That’s why we want to save as much as we can.

I found the first skeleton here.

We took it out so carefully, with sticks, toothpicks.

It dates back to the transition to permanent settlements.

Well, around 9500 BC,

in 8800 BC, settlement ends.

Hunter-gatherer society has a social organization.

Yutaka tells us about the oak forests in which deer were roaming.

While excavating the top of the site,

a lot of adjacent houses were identified.

Also, a ritual structure that people built together was found.

Silos or storage facilities were always found in the open areas outside the houses.

This demonstrates that there was no personal property or such a concept yet.

Also, lots of stone beads were found.

For example, we found 200 of them together, all of them are perforated.

Yutaka is like one of the members of this peaceful community.

He explains excitedly that there is no trace of any inequality between men and women.

But we are sorry. Because history will be submerged.

Dam construction is over. The mound is not completely excavated.

We’re looking at Hasankeyf for the last time.

The findings and analysis may give us new information, but

the mound will be submerged with untold stories.

We track down a group of mounds in the middle of the city.

GürcüTepe…

Intervening twenty-five years have erased all traces.

Pottery were recovered from one of the mounds.

In another mound there were three large rectangular structures

with stone foundations and a sub-basement.

We have the knowledge that it is one of the very first known Neolithic settlements of the Harran Plain.

The common characteristic of the settlements like Gürcü Tepe and Yenimahalle is that

all these settlements were occupied by hunter-gatherers.

I think Yenimahalle is one of the most important discoveries of the Neolithic period.

Right near Balıklı Lake the oldest statue in the world, known as

the Urfa Statue, was giving us some hints about

its crucial role to understand the city’s distant past.

On the other hand, the presence of these settlements shows us that

a similar lifestyle is visible at more than one point in the same area.

One of them is Mezraa-Teleilat.

It smells human, as Prof. Dr. Vecihi Özkaya says…

Unexcavated areas make me feel alone. – I think so.

One day I woke up, and it was sahur and there were a lot of people around.

I didn’t know what was going on.

We met Prof. Dr. Necmi Karul and Prof. Dr. Mehmet Özdoğan.

Then, we started to work.

It reflected the transition between end of the Pre-Pottery Neolithic period

and beginning of farming in the Pottery Neolithic period.

Also a settlement on the edge of the Euphrates River.

Now to imagine has fallen to our share.

A village of the grid and cell-planned structures.

A road passes through the middle of it.

We are walking. Courtyards, ovens all along.

They created a common life culture, where they domesticated plants and animals.

We come across workshops where they make figurines. Obsidian’s recovered, too.

As a sign of cultural continuity, the settlement was occupied uninterruptedly until the transition period.

Mezraa Teleilat showed the gradual change of social life

and the establishment of a new social model again.

We don’t understand anything, but when we ask them,

they say a piece of stone is valuable enough to buy all of this mound.

They are the guardians of time.

In a sense, the guardians of the loneliness of Mezraa.

They’re waiting for excavations, chats, friendships still in hope.

We missed those days. We really look forward to living those days again.

Karakaya Dam Lake…

Between 1976-1986, rescue excavations were carried out.

The mound gave findings of the Pre-Pottery Neolithic period.

They also lived as hunter-gatherers.

But after a while, they switched to agriculture.

The only domestic animals were dogs. Isn’t that interesting?

Our journey began fifteen thousand years ago,

but in fact, this whole story has another adventure.

The history of finding the traces of Neolithic people,

focusing on the end of 1800’s.

The journey of reaching the information about the nature of human

and where this journey began.

They finally found the Neolithic people.

Perspectives turned upside down in Nevali Çori.

I want to be a fish.

The water must already have wiped out almost everything.

Save your breath. – Just imagine.

I think that we have a slightly different scene for this time,

especially in terms of cultures and forms of life.

The Pre-Pottery Period.

Where they came from is unknown.

They set up their village on the riverfront and designed

the front facade of their houses towards the water.

They produced figurines, sculptures, in which women and men reflect the spirit of human

and animals by listening to the sound of water.

Works that highlight human, human body.

They did hunting. They domesticated the animals.

They planted wheat, barley, beans, peas, pistachios, almonds, and grapes.

They built rectangular, grid, and cell-planned structures

and also floors with channels underneath.

The cult center with mosaic floors, supported by T-shaped pillars,

is a mystery of their story.

There were a thousand people.

And they went. Where they went is unknown.

Braidwood and Halet Çambel were discussing how to define Neolithic,

where and how it began, and they started to travel through Anatolia.

It was summer days in 1963.

They discovered approximately thirty sites. And…

And the first excavation in Çayönü began in 1964.

They prefer to start from there, formerly named as Kotaberçem.

With large monumental statues, Çayönü is a revolutionary point of our Neolithic understanding.

And gives the story of 3,000 years that we call the Pre-Pottery Neolithic.

A building with flagstone pavement was unearthed.

And it has a thick wall, 2 buttresses, and a large flagstone floor

as the eponym of the structure type, and after a while they completely buried it.

The floods come from the north.

Then, they build a grid system and move floors on top of it.

They were revealing a new form of structure,

with wooden logs.

These structures’ roofs are designed like covered with a huge basket.

I just want to show you the most famous and magnificent structure of Çayönü.

The wall you see is the original wall of terrazzo.

They find terrazzo in 1970.

However, terrazzo is a very advanced construction technique.

We don’t know exactly where these people came from.

The chipped stone industry points out that they came mostly from the Zagros.

The exact same architectural development was observed in Nevali Çori.

The exact same stone bracelets were seen at Cafer Höyük in Malatya.

First of all, these people form a very systematic hunter-gatherer society.

Each group brings what they hunt, and shares.

If a building is needed, they gathered and cooperated for it.

From the Ergani copper mine, they also found metal fragments and processed them to make beads.

And it has also led to beginning the history of mining in the world.

They start domesticating animals, planting small fields.

They have a very colorful, very good, very pleasant life.

A communal, peaceful society…

If we talk about Çayönü’s famous skull building…

It is thought that it may have been used for about 500 years in total.

When 450 human skeletons were found, Braidwood said;

I think you’re right, there’s something weird here.

We counted over a hundred thousand fragments; all traces of old community.

How did they benefit from the environment? How did they consume? How did they produce?

All the clues we can trace are hidden in these bones.

We observed a different Neolithic that had a momentum of development

and lived in abundance and prosperity.

Here we see an example from Çayönü.

As it’s so valuable, we keep it in the box.

This example shows us a hole in the skull of an individual in Çayönü

about 6 millimeters in diameter.

This hole seemed to be opened consciously and voluntarily,

and that the individual survived for a short time.

We call him as Basri, and we another one in the trench upstairs.

His name is Sadri. We take care of him, wake him up in the mornings, put him back to sleep at nights.

We have developed an emotional connection.

We have another excavation area on the other side.

Those are mostly residential areas and areas with various workshops.

Çayönü’s greatest contribution to science is to show the development of architecture.

In other words, it is the transformation of a shelter with a round plan into a structure

with quadrangular corners, a foundation, a roof with a bearing wall system.

Çayönü is the only place in the world where we can follow this development step by step.

It was the story of a society that developed in hierarchical order with its streets,

transitional cell-planned structures, almost three-story dwellings and ritual spaces.

I came here for working. Halet Çambel brought me an American shovel.

I didn’t have any shoes. One of my friends came, he was taller than the shovel.

They hired him for work. I cried till I get home on the way.

Next day I returned with a pair of heels to make me taller.

I climbed somewhere higher and made the shovel out shorter than me.

When they saw I was taller than the shovel, they hired me, too.

History of Çayönü…

How about making a documentary of archaeological history of workers?

They almost were living here until the 6200s.

And with the Pottery Neolithic, they spread out to different geographies.

Some various findings and similarities indicate that

they travelled from Central Anatolia to the Aegean to Greece and continental Greece.

While the veils of our minds are lifting up we are attempting to imagine the stories of this land.

Crossing the roads…

The passwords of the delible imprints are waiting for us in museums.

And photographs as a testimony of memory…

Domuztepe is one of the late Neolithic settlements.

They were shepherds in the spring, they went out to the Highlands with flocks.

They hunted, also ate stew.

The Neolithic settlement is about 22 hectares.

The ones that we call hipped roofs, expands like this, looks like the horn.

It is very common in the Far East nowadays.

There are usually birds on the roofs.

Especially crane. They have a beautiful special dance.

Today there is still “Semah of the Crane” in Anatolian folklore.

Icons as sun, eagle, deer, bull…

You can also see them in Bektashi traditions.

We see people wearing masks on their faces.

They were warging into animals and dance with their spirits,

performing a ritual of reconstitution and healing.

These animals were all masculine. I think they had shamanic characteristics.

For example, on a vase that depicts a headless body.

Birds of prey are stooping it.

Above the depiction is a male individual holding a special wand in his hand.

We thought that he drives a post-mortem ritual.

On the other side, a special tree was depicted.

The Shaman was holding different things a wand, a mirror, sometimes a bow and arrow

and we think the Homo sapiens conceived death first.

We see the pioneers of Sumerian costumes and outfits

on painted Pottery.

Significant amounts of fabric were produced, as we understand from their clothes.

The scenes we read from the written Sumerian mythology can

also be seen on painted Pottery.

There are seals. We see the pioneers of what we see in the Sumerian seals.

And when we look at the architecture of the inhabitants

in the horizon, we see enormous structures.

Large houses with rectangular plans, 120-140 square meters with multiple rooms.

Then we see the same architecture of the great Sumerian civilization.

It is obvious that they were satisfying all kinds of biological needs in the glare of publicity,

not only eating and drinking but also making love.

No sign of any organized fighting. I mean, no guns. They were very peaceful.

This place was abandoned in 5400 BC.

Excavations continue. Also surveys…

The interesting thing is that the intersections of the Neolithic

spread in different forms and directions are beginning to appear as well.

There is a definition like “core region” in Neolithic, as you know.

Upperside of the Fertile Crescent is Çayönü.

Burhan Ulaş, while investigating the spread of wild wheat, finds Neolithic traces in Dersim.

We found a lot of Obsidian, chipped stone artefacts and flint tools in an area.

Prehistoric Obsidian means direct evidence of human mobility.

Tunceli is a key region in the Caucasus–Anatolian contact point.

Then, when experts say that these may be the transition

from the Pre-Pottery to Pottery period, we think that we can talk about now

a Neolithic phenomenon in Pertek.

In this geography, the history of humanity is

in warehouses, museums, laboratories…

In findings, artefacts, imagination, reports, conferences, interpretations…

And once again imagination…

It’s the people of science and art are trying to pull shattered objects

out of the ground and put them together to form the sentences of a great story.

This is another history that has been performed over the decades.

It is clear that history is still waiting for us under the ground with its secrets.

Some of them have been told already.

In other parts of the world, people have experimented with different seeds.

But none of them is like wheat that will be the foundation of life in the future.

The information about the plants that started the Neolithic Revolution,

the Agricultural Revolution, came from women.

Thus, we see that they didn’t have very sharp distinctions in the labour division.

For the Neolithic period, SouthEastern Anatolia

can be defined as the “West” of the world.

There’s stuff coming and going everywhere. This only happens in a peaceful environment.

There was turbulence at the end of the Pre-Pottery Neolithic.

This process, in fact, is not very short, lasted around 300 years,

and can be described as a very mysterious period.

What’s interesting is that the settlements all collapsed approximately at the same time.

A region that is a cornerstone of history.

With all animal species, and hawthorns, plums, cherries, grapes, olives,

and all kinds of cereals and pulses.

And Neolithic people who are living as part of nature.

By the end of the Pre-Pottery Neolithic,

all the rules and features of the current architecture have emerged.

The T-shaped pillars that we see in the Göbekli Tepe settlements

is actually one of the steps of architectural development.

So shelters become houses.

The transition from round structures to rectangular structures begins.

However, with the end of the Pre-Pottery Neolithic period,

a new process will begin in the settlement culture.

They started to build wattle and daub houses.

It was a settlement system.

From 45-46 thousand years, we see the existence of a group called the clergy,

which had influence and led the society.

In the beginning stages of settled life, we can say that

the elements related to faith have shamanic characteristics in a very general way.

However, with the Pottery Neolithic period and the deep-rooted upheavals that occur in all areas,

the belief system is carried into the houses.

Maybe it’s a reaction to the clergy.

Male figures were largely replaced by female figures

from the 7200 BC.

There are small farms with no social class difference, an egalitarian and distinct pattern.

Neolithic people, even when hierarchical,

led a non-disciminatory and warless life.

It is not very easy to understand it in today’s terms.

Although they live in different regions, they have rituals that become common.

They take death into life.

They also bury the spaces when they are finished and build new structures on them.

They made sense of their perceptions, feelings, and identities

with ornaments, seals, figurines, statues.

However, most of the time, like the forgotten and lonely Kilisik statue,

the questions to be answered are nagging our minds.

We go through ancient times.

With what we have gathered from the mysterious Mesopotamia,

we are now following the traces deep in Anatolia.

Pre-Neolithic finds were found on the Konya plain

dating back to fourteen thousand BC.

Pınarbaşı is described as BC but you know very well that

most villagers don’t know what the BC is.

There was water to the edge of the mountain.

It’s called Hotamış Lake. We’d come and look because we were curious.

There were some who wondered if they were looking for gold here.

They lead a hunter-gatherer life among the trees

on the shore of the lake during the Neolithic period.

And one move ahead, they give a hand to another life a step away.

Boncuklu has a small population in fact, and they practice hunting and gathering.

A small community which experiences farming, planting and managing animals.

There were a woman and a newborn child buried together at Boncuklu.

We assumed they were relatives, but they weren’t.

Experimental archaeology is now being carried out in several excavations.

This is a typical Boncuklu house. We have a foundation about 50 cm deep.

It is oval, semi-oval in shape.

After digging the ground they constructed

mud-brick walls, a roof, and a door.

We think people had built these houses based on their own height.

The dirty area is, often characterized by fireplaces and cooking.

We can say in clean areas, people spend time,

socialize, and bury the dead.

Bull skulls are usually found hanging on a wall.

This is a phenomenon that often appears in Boncuklu as related to

the belief system of the period.

This wall was built entirely

by wattle and daub technique.

And the surface was covered with mud.

I divided the identifiable ones here.

These animal remains are very important for us to understand

which animals the Boncuklu people consume and whether there are any pathological

signs of any disease on the bones as a result of zooarchaeological analyses.

We’re trying not to hit a stone even accidentally while we are walking.

We gently pick it up, examine it, and put it aside.

We didn’t know there was such a history.

Life must be so tough at that times. We are used to comfort in our present life.

We can buy everything we like.

There is a core region at the East of Central Anatolia basin, Aşıklı is also in it.

A different Neolithic was developing there that was more like Aşıklı-model, more egalitarian.

At first the settlement in Aşıklı was seasonal.

We think they chose here as it is located very near to the Melendiz River.

The earliest settlement dates back to the 8400 and 8350 BC.

We can now clearly say that it is a unique culture of Central Anatolia.

There are hunter-gatherer and nomadic groups, what we call Epipaleolithic,

and there are also settled farmers who were producers.

Aşıklı is between these two.

We can monitor the process of controlling and domesticating sheep, goats,

and eventually, they succeed.

They had taken seeds with them which are for planting.

We know that they experienced farming, but they never give up on hunting and gathering.

They were collecting wild fruits.

They had collected oily plants and known the environment very well.

They collected the stuff in baskets.

This is the flotation area.

It’s an area where we focus on plants in terms of understanding the behaviours

and lives of Neolithic people.

After washing the soil from the trenches, the drying process began,

we sort out the heavy residue like this.

They carved the stone, then they can cook.

For example hackberry roasting…

We have reached a lot of fundamental data about microfauna.

I have counted thousands of different plants and identified them.

We compare them with the zooarchaeological data,

and observe that there is a focus on cereals and a certain type of legume, the bitter vetch.

We can say they were never farmers.

From the most advanced building style to the simplest,

all building types are available in Aşıklı.

At the bottom, we found even the oldest type of hut, with wooden posts

among which are covered with reeds and adobe.

I can’t tell you how glad I was…

…when we found the exact replicas and copies of the structures we unearthed during the excavations.

It was 10300 ago, here, there was a pole, supporting the roof.

There are burial pits, dug into floor.

There is a ventilation hole above the fireplace.

At outside, as I said cooking and workshop areas.

We know that at the beginning of the 7900’s, the structures were moved to the top of the ground

with a rectangular plan.

The entrances are all from the roof. But of course, we built door for visitors.

The entrances to these houses were provided by wooden stairs through the roof.

99% of the tools were made of Obsidian.

That’s a sickle, we harvested with that.

Meat is cooked on hot stones.

We are seeing a continuous settlement.

A new house was built on another. And inside each one there are human burials.

We set this screen to show a flexed burial, in the fetus position.

Then it is filled and plastered.

But the number of people found is very few compared to the number of excavated.

Perhaps there is such a house in Aşıklı, waiting to be found.

We found a woman with a baby, whose skull was deliberately pierced.

The woman survived for a while, she died possibly

because of infection and other causes.

They do not leave any kinds of finds that reveal their identity.

But in the last phase, we can talk about beads.

The place which we call as specially planned buildings for a special purpose.

We think certain people of society come here and participate in certain ceremonies and rituals.

We interpret it as the place where they feast together.

The floor is completely painted yellow, the walls are painted red.

All the data we have show that this society is exceptionally egalitarian

and solidarity-oriented.

We don’t have any data that can prove a vertical organization or a hierarchical system.

If there is; we can say that tensions, conflicts, or disagreements are

somehow resolved by rituals.

There’s no gender discrimination. We know that from bone isotope analysis.

There is no distinction vertically. But of course, horizontally; there are different areas of expertise.

But the process of what we call Neolithization

has evolved here in a peculiar way.

I think it is very important that hundreds and thousands of people

live in peace throughout thousands of years.

To examine it gives us hope.

They were collective societies from the very beginning,

but the disintegration process forced them to make groups.

An extremely quiet and calm ending as the transition to settled life proceeds.

I can say there were no physical catastrophes or disaster.

Now that the storages of the last two centuries have been found

maybe it means they began farming and went to suitable geographies.

And each result leads to a new question.

You mean, another world is possible? – Yes. Another world is possible.

Sure… Each result leads to a new question.

We imagine which world they follow and the inspiration

they give for another possible life.

Now we trace the Obsidian, which integrates the world.

Obsidian exists only in volcanic lands.

Central Anatolia is also very important in this respect

as a large number of Obsidian reserves of the world are located there.

We’re talking about a large area when we talk about Volcanic Cappadocia.

In the Eastern Anatolia region, Obsidian exists in Nemrut, Bingöl,

Zagros Mountains to Haji Firuz, Iran.

The ones which we call as Galat Obsidian.

The most suitable ones for use and also for knapping are

Göllü Dağ, Nenezi and Acıgöl Obsidians.

Central Anatolian Obsidian is likely to be widespread during the Pre-Pottery Neolithic period.

Prof. Dr. Mehmet Özdoğan also says that in the Obsidian circulation,

interconnections are made by nomads.

We know that Kaletepe Obsidian is also seen in Cyprus and the Near East.

Especially during the Epipaleolithic period and the Pre-Pottery Neolithic period.

We know in fact some places which both are overlapping.

Two production chains were identified at the Kaletepe workshop.

In one of these two production chains, we observed Naviform technology

which enables mutual knapping of

arrowheads from both sides.

Obsidian findings were very abundant in Kayırlı-Değirmenyolu, and there were a lot of cores.

Just like Kaletepe… But when we were wandering at the site, we saw bones

and also grinding stones.

We realized that we could find answers to our questions.

We realised that it is a very important settlement dating to the Pre-Pottery Neolithic period.

With its ovens, mudbrick architecture, well preserved floors,

we came across a red painted floor in the area

where we reached the structure remains.

Looking at the Obsidian findings, we observed similarities and technologies,

especially from the upper layers of Musular, Aşıklı, and the lower layer of Tepecik-Çiftlik.

We also saw a lot of typological similarities in tool variations.

Kayırlı-Değirmenyolu is the first place where we found workshop and settlement relations together.

In the midst of volcanic mountains, we see stone and soil from a different perspective.

We are beginning to understand the ecological background of Neolithic history.

This must be one of the sources of the unique skills of those working in this field.

They see over the eyereach.

The knowledge of Neolithic life must be there.

The light in their eyes that envelops us as when we are listening to them,

the mental ability that welcomed us at the excavations.

Tepecik is mostly a settlement dating to the beginning of the Pottery Neolithic period.

The bedrock has not been reached yet.

They were probably settled here in the Pre-Pottery Neolithic period.

A completely different Neolithic period begins,

develops, and continues in Central Anatolia.

We have identified fourteen archaeological layers.

A different architectural tradition and, a different settlement pattern

emerge in each layer.

We can say that Tepecik-Çiftlik is actually a migration-receiving population.

We find workshops where Obsidian tools were produced in the settlement.

We understand that the communities brought goods here to exchange.

More than 100 burials are excavated.

We found child skeletons in pots.

We found a few individuals over the age of 50.

Their average height were between 5 feet and 5 feet 6 inches.

We didn’t find any evidence of violence among communities.

We’re excavating with the tip of the trowel and hoe. We brush…

They were piercing leather like this.

They also made needles from bones.

We have always found those stones around here, but we didn’t know what it meant.

We didn’t even know they were named as Obsidian.

Now, when we’re walking around, we’re looking for history under every stone.

Now we know Obsidian is valuable.

They produced everything themselves.

Ancient people lived with great difficulties.

Everything they used to do manually, we do with machines now.

Their ovens look like which we use.

They had cooked food in ovens.

We found a whole pot.

There were some things in it. Their foods… Wheat, barley. Not barley.

Wheat, and lentils, which were burnt.

We have an deep knowledge of farmers’ lives, and in fact we get a sequence

where we can follow how agricultural technology improves.

We barely see einkorn and emmer wheat at the later phases of Tepecik.

Einkorn and durum wheat types were used.

Barley and rye were cultivated.

There are lots of pulses; lentils, chickpeas and bitter vetch in particular.

I can tell that pulse species, such as pea, were also found in the excavation.

Apart from that, there are also flax, and fruits collected from various trees.

Tepecik-Çiftlik is a completely farmer community, that has settled,

domesticated animals and cultivated plants.

They have a full knowledge of nature and natural resources.

In addition to this, they are also engaged in hunting and gathering.

The Pottery with very distinctive relief decoration is a defining element of this culture.

Then turns into a more naturalistic depictions of human and animals.

Who did the cooking? They were probably all doing it together.

Here, the storage units have become much more permanent,

rectangular structures have begun to appear.

A sudden cooling in 6200 BC leads to differentiation in subsistence economies.

They stop husbandry and herding.

Those big ovens are disappearing.

Those carefully constructed silos disappear.

Tepecik is a settlement with smart people who can do everything at the same time.

And prehistoric humans are much different than what we think,

they were not primitive at all.

People were living in that “Possible World”.

The settlement was uninterruptedly occupied from 7100 BC to 5800 BC.

The abandonment process of the mound is not very clear.

It is possible to say that the Neolithic, in a sense, has matured here

and gone towards the West.

There is a collective life. Everyone helps each other.

I usually work in Istanbul until July or June, and I resign every year to come to excavation.

In the Neolithic period, people ate bulgur, lentil, wheat, barley.

I am trying to apply this inspired by that period.

It has been going on for 19-20 years.

They are still asking me. Are the things on the rails, did you find any gold?

I answer as “Just surviving…”.

What did you find, they ask again. Skeletons, bones, Pottery…

We will miss the dishes of Güllü.

The first settlers of Köşk Höyük,

the group who came to this area

in the middle of the 7000 BC,

had built a structure with many rooms

but without a specific plan.

It consists of irregular, single-entry,

and multi-room structures built along the roads.

Some are rectangular, some are crooked.

They’re like modern-day slums.

They had flat roofs but covered with reeds.

There are pots usually

where food supplies or seeds are stored.

We only came across a wall painting in one house.

There was a huge deer and 17 human figures dancing around it.

We know that the dead were plastered with clay, especially on their faces.

Their eyes were covered by a different type of mud clay

including eyeballs, by giving them visual appearance.

A neck is also made to one sample.

I was so astounded, ”how does something like that happen?”

One of the pots was broken.

They rejoined the broken pieces with applying something black on it

both inside and out. Pitch i.e. asphalt.

We have found petroleum in the second millenium,

they had already used it in 5000 BC.

The Melendiz Mountains are both the source of Obsidian

and where people have animals as sources of food.

There are workshops.

We have found around 13,000 beads on the bedrock.

Köşk Höyük is a settlement with a cultural structure where thoughts are described with

relief decorated Pottery.

All women are naked. Their hair fly in the wind.

Like ours, when we had gone to excavate there in the mornings.

The hunters are dressed like the ones in Çatalhöyük.

They have a belt tied at the back like a loincloth with a short skirt.

Another relief decorated pot was also

evidence of how they did animal domestication.

They used boomerang-style weapons.

The boomerang, as you know, returns to the thrower.

We observed wild donkeys

had been hunted by bows and arrows.

From the middle of the sixth millennium, there appears to have been

a drastic change in settlement.

It was completely abandoned after the Chalcolithic period.

Here, one gets a feeling of time-independent abandonment.

Right… Did they leave here or us?

James Mellaart from 1961-65 and then Ian Hodder from 1993

excavated the Southern and Northern elevations of Çatalhöyük.

The area where we started excavating since 2018 is the Eastern area.

It is known that there was a new flow of people from the Levant

probably in the last stages of the Neolithic period.

We think it corresponds to a period between the 6300-6200 BC.

The first farmer community that arrived to Çatalhöyük was

actually engaged in hunting and gathering.

Maybe, they harvest and clean together, and everyone stores what they need.

We know that wild mustard seeds were also used.

James Mellaart said they were processing the milk.

If you crush the acorns a little, it has tannin in it, you get curdled milk,

you get something like yoghurt in a night, it solidifies a little more.

We’re talking about a society that can use copper ore without a melting technique.

We know that Pottery was produced from around 7100 BC.

Rectangular mudbrick houses with flat roofs.

The entrances are through the roof with a wooden staircase.

Çatalhöyük had no streets or foot paths.

One of the cultural practices was to build a new house again on top of a disused house.

Various rituals were also performed while leaving.

In this way, we can understand how the memory of the continuation of society is kept alive.

There are installations of bull horns, wall paintings in places, and associated with

this burials found under the floor.

We know that the age of 35-40 represents an old individual for that period.

Women are particularly at risk of birth and birth-related deaths.

Social relationships could have forms far beyond biological kinship.

For instance, DNA showed that the relatives weren’t buried in the same house.

The family structure we try to perceive in the modern world

may not be seen in Neolithic.

In fact, we can think that the part that adds meaning to life,

appears in these paintings also related to death, and this mechanism lies

behind the 1000 years of continuity here.

It is possible to say that Çatalhöyük society was influenced by the presence of wild animals

and even added this to their beliefs, perhaps mythologies, stories and depicted it in wall paintings.

There is no apparent inequality

between male and female individuals.

It is possible to say that especially aged female individuals,

who are generally depicted as fat, had a high social status

in the society at the time.

This statue, known as the Cybele statue or described by some as the Mother Goddess,

is a female figurine made of clay.

There was no goddess called Cybele in the Neolithic period.

Çiler Çilingiroğlu mentions that there is no institutionalized religion in today’s sense

and that there is a belief system that protects social ties and sets rules.

In particular, we know that the community got together and organized

communal activities and various feasts.

We can imagine it as a mechanism for continuity.

There was no system that we call state.

This is a community that lives within its own tradition.

Concepts such as surplus, political authority, class, state were far away.

There is a general view that they were an egalitarian society.

We can imagine an environment where they can survive for centuries

in peace without an organized war.

Moreover, the accumulation of waste material creates a major hygiene problem.

The life form of the Çatalhöyük shows us that there may be another possible way of life,

another possible way of social relations, another possible way of gender stereotypes.

It’s possible to be inspired by these.

After 6300 BC, the period we call the classic Çatalhöyük ends,

and the Eastern Mound is abandoned in 5900 BC.

But why and how?

Visitors are asking “Where have these people gone?”

I say, “Well, they must have put an arrow somewhere. And we are looking for it”

They say “Really?”

As we meet archaeologists and students from different countries in these excavations,

it is impossible not to feel that humanity is searching for its common past.

DNA analysis obtained from these four settlements, Boncuklu, Pınarbaşı,

and Tepecik-Çiftlik, especially Çatalhöyük, showed that

the Neolithic development in Central Anatolia has internal dynamics and continuation.

Although the Neolithic period is thought to have occurred in different time periods and regions,

social behavioural patterns had similarities.

Smells are changing as we peregrinate.

The colors are changing.

Neolithic people and nature…

It’s like there are clues to self-transcendence.

In a World Without Borders…

This is the story of Neolithic people who came out of cave and built terrazzo-based structures.

With Girmeler, for the first time in Western Anatolia

we are talking about a Neolithic settlement founded on Epipaleolithic or Mesolithic settlement.

They came out of the cave, hunting wild boars, red deer, wild goats,

rabbits, and fed from nature.

On the other hand, the same people collected and started to cultivate plants

such as barley, wheat, millet, peas, or cabbage.

In 9000 BC, we found that Girmeler had a connection with

both Central Anatolia and the opposite shore the Aegean.

We found painted Pottery.

Some of the stone tools are made of local material, such as radiolarite or firestone.

But apart from that, we have reached the Obsidian brought from Melos Island in the West

or Göllüdağ Nenezi in Central Anatolia in the east.

Such a crossroad.

If we trace the cave sites, we can see that people living at the same time

were aware of each other.

We can talk about “settlement archaeology”

from the Epipaleolithic and onwards.

The 5000-4000 range is considered Dark Age.

The Neolithic people had disappeared by the end of the Early Chalcolithic.

It must not be utopic to say that the cultural mobility that I’m talking about

started long before than we think.

To interpret today, I think it is necessary to know Neolithic very well.

We are Neolithic.

There’s a question that sticks in my mind.

Settlements from east to West generally follow a chronological flow.

Yes, mostly sedentary and local communities.

I wonder if the climatic conditions determine Neolithization.

Early and Late Neolithic varies from region to region.

There must be different explanations.

We have started excavations at Bademağacı.

We worked for 18 years in the region up to the Northern slopes

of the Taurus Mountains.

They crossed the Beydağları and came to this plain.

And they started farming.

The first settlement dates around 7100 BC.

For several generations, they have always lived in simple hut-style structures.

For instance there were platforms for sleeping in Bademağacı;

as we do know they had weaved mats.

There were fabric remains in Kuruçay, right?

A weave like linen.

For example, when we look at the figurines,

there are traces of paint representing the clothes in Höyücek.

Small 3-4 cm or slightly larger

foot models were found.

It is not possible to say much about the meanings of these

and for what purpose they are kept in the buildings.

We found burial of a dog in Bademağacı Neolithic.

We started excavations at the site called Höyücek.

We found Neolithic as soon as we started excavating.

Very interesting results were obtained about the architecture of temples.

Along with very distinctive and original artefacts,

table-shaped Pottery was found in the temple of Höyücek.

We found foot-shaped or boot-shaped Pottery in-situ.

Then should we assume that there is such a foot cult in the region?

A large number of silos were in the region where the foot shaped Pottery

were located and each were capable of holding 350-400 kilos of grain.

It can be said that the cultivated plants were stored

in the mentioned silos and were scattered on the floors

of the houses dating to 6400 BC.

A table with a relief of a horse head was found.

It seems that since the Neolithic period, horse has existed.

And a second table was found in the temple workshop.

There are also panther bones.

In the process which started with Hacılar that we continued

we realized that the emergence and development of the Neolithic culture of

Burdur region is a phenomenon that occurs within its borders.

There is a portrait in Çatalhöyük depicting a face with slant eyes, a mustache,

a beard, and hair gathered at the back.

Realistic face depictions have also been found in our region.

You see two different types of people who don’t look alike.

Two groups of people live as neighbors.

They feed on cereals and meat, but we’re pretty sure the people in our area

didn’t eat stew.

We found kilos of wild apples and pears in Bademağacı.

Around 6460-6450 BC,

there was a Neolithic leap in the region.

We see the emergence of the rectangular mudbrick structures,

and an enrichment in the Pottery production.

The Burdur region is one of the places of origin of Anatolian Neolithic.

Here is a bay of the Aegean.

Where the foothills of the Latmos were mixed into the water.

Of course, in Neolithic period…

Now it’s an inland sea.

The mountain has retreated like it wants to protect its treasure.

There were no olive trees in that period.

The whole place was covered with oak forests.

The Neolithic society was maintaining its life

through agriculture, animal husbandry farming, fishing, and hunting.

They did weaving and besides patterned weaving.

A late Neolithic community in rock shelters, caves.

Although very few excavations have been carried out, the findings provide these clues.

Living in the middle of this nature.

It makes you want to leave everything and live here.

Apparently, they have a shamanic, mysterious world of faith.

They believe that the one who governs nature, rain, and wind dwells at the peak.

Anneliese Peschlow Bindokat has identified 170 rock paintings.

The first known rock paintings in Western Anatolia.

An unexpected perspective for that period.

Abstract and geometric patterns and natural depictions are intertwined.

It’s as if it was made at one time and continued at another time

with a different interpretation.

Red produced from iron-oxide and hematite was used in almost all of them.

The joy of spring and prosperity is perceived in a collective ritual.

Even more interesting, the subject is always human.

Women and men relationships, groups of people, mostly females

and they tell something.

They began to fade. They are waiting.

Yumuktepe is one of the places that existed from the Neolithic period

to the fourteenth century.

A group from the Near East, probably from the Amuq Plain, settled here.

And the first settlement was mudbrick houses.

Then these mudbrick houses were demolished, new ones were built on them,

and finally, this high mound was formed.

Gravel masonry and burnt hay were used

in the construction of the walls.

Until this point.

Made between 7,000-6,000 BC, it is in the Neolithic which have this height.

The houses are so different, they have sub-basements, they are solid houses.

The material for Pottery comes from the Amuq Plain.

There was no hunting, some fish, but very few.

They only used their own production.

The plants are cultivated, the animal are domesticated, nothing wild.

So weird.

They domesticated dogs.

There were houses on one side and storage on the other.

We usually find carbonized olive seeds.

However, in the late Neolithic around 5800 BC,

we find ornaments like

bracelets, beads, necklaces, and pendants

and inside the burials, there are Pottery;

dark-colored, burnished, high-quality, decorated with impresso.

Then, in the late Neolithic, the Pottery completely changes.

It’s light-colored and has painted motives on it.

These motives seem to have a symbolic meaning.

This artifact is very complicated and the other part is 978 10:38:00,000 –> 00:00:00,000 01:30:54,699 –> 01:30:58,049 covered because it is painted. 979 10:39:00,000 –> 00:00:00,000 01:30:58,049 –> 01:31:04,091 Here everything painted is regular and straight. 980 10:40:00,000 –> 00:00:00,000 01:31:04,291 –> 01:31:06,614 This one’s the same. 981 10:41:00,000 –> 00:00:00,000 01:31:09,893 –> 01:31:12,149 It’s not regular. 982 10:42:00,000 –> 00:00:00,000 01:31:12,492 –> 01:31:14,540 Also this one… 983 10:43:00,000 –> 00:00:00,000 01:31:16,575 –> 01:31:20,827 Cappadocian Obsidian is used.

Neolithic stairs…

Now, we are at 5000 BC.

It’s a room. There’s a door between it and the other room.

Then there’s another room, another door.

Doors lead to the other rooms.

Yumuktepe has always been a key site in the entire Near East.

It has a very strategic position between east and West.

They took the Obsidians from Central Anatolia to Cyprus.

Surely, they knew navigation.

Then they went to Europe, to Southern Italy.

It took 500 years for farming to get there.

There was an egalitarian society in the Neolithic,

but it changed later.

A large cave a hundred meters above the plain; Karain.

It’s made up of seven interconnected spaces.

Layers of various periods from the ice age to Byzantine have been reached there.

A settlement on Katran Mountain, near Antalya.

It is believed that it was occupied by groups engaged in animal husbandry in the Neolithic.

On another slope of Katran Mountain is the single spaced Suluin cave.

Karain and Suluin… and in the caves around them findings related to both

a hunter-gatherer lifestyle and also agricultural activities are obtained.

Also, rectangular structures…

The fact that the Neolithic period also lived in caves

gives rise to new curiosities.

We’re in the Aegean,

Neolithic settlements that are gradually emerging in this region

seem to give hints of the relations with other regions.

It seems to tell something about the opposite shore of the sea.

Work on all the excavations begins before sunrise

and there is a mid-morning break at around 10 o’clock.

Pleasant moments of conversation…

I’m in an alley between two houses from 7700-7800 years ago.

In the earliest layers, we see that adobe walls

were used together with the wattle and daub technique.

There was a climate change all over the world in the seventh millennium.

In fact, the process in which the effects of this climate change in the East

begin to coincide with the population growth in the West.

I think Ulucak has also received immigration.

After 6000 BC, it underwent a change and buildings transformed into structures

with stone foundations that we know from current villages.

These are separate walls made adjacent.

Two houses are side by side and a street right next to it.

One side of the house is for the dead, the other side for the living.

After they are done with it, covered with lime and a new village was built on it.

Every layer we excavate, another village emerges.

For eleven hundred years without interruption, this corresponds to 40-45 generations.

We can understand, it was a proceeding, continuing process.

They had known slaking lime

before Pottery was used.

We can say that there was a common consensus, a common ideology

a social negotiation like ‘what is the house, where to put the oven’.

Now here we see the latest Neolithic layer.

There are ornaments from the early horizons and

the perception of ornament making is actually the question of “who are we?”.

After the 6200-6300’s, we see a plenty of animal figurines in Ulucak.

Female figurines are much more than male ones.

We don’t associate it much with the Mother Goddesses.

Now there are new theoretical considerations regarding the fact that

these figurines were intentionally broken.

They also symbolize body.

We can say the seals have appeared, and ornaments have increased.

There were flintstones in a pot.

We found two clay figurines among the flintstones in front of this wall,

one is female and the other is male.

You see the door entrance over there.

When we were digging the door, we found two little clay figurines underneath.

There are spoons made of clay.

When you look from the side, the handle of the spoon symbolizes foot

and the hollow part symbolizes hip.

The body is a carrier, a metaphor…

The transmission was probably made by these kinds of images and continuously

recurring bodily behaviours.

Indeed, symbols, rituals, images were a way of communicating.

We can say that there is a specialization in textile and Pottery production over time.

We excavated a Pottery production workshop and found a lot of clay pellets

with fingerprints on them.

We see that both two genders were specialized in production.

There is no such a sharp distinction in gender roles.

If we think that life was around 25-35 years,

probably childhood was already finishing at the age of 7-8.

During the 1150 years, the village borders expanded without interruption,

both horizontally and vertically.

We think the lifestyle was a little more communal.

If things had been achieved collectively

in a non-hierarchical environment, didn’t they?

I think it’s important for humanity.

For instance, Ulucak was

a lake bed in geological times.

How did this plain come about?

Geography is also critical in understanding the process of Neolithization.

Every artifact you find, every moment you experience makes you feel it.

If we have a problem with our existence,

we can look at Neolithic and

I think it helps us to question

how to create another line of existence again.

One of the 18 Neolithic settlements in the Upper Menderes Basin is Ekşi Höyük.

The excavations have just begun.

They were a small-sized community of 200 to 250 people.

The earliest layers date back to 6780 BC.

We found monumental buildings with one-meter thick walls and stone foundations

in the layers dating to 6200-6000 BC.

This phase is represented with the red painted lime floors

in which we find loom weights and also bone tools.

We see exchanges a lot, from both sea and land.

We estimate that certain rituals take place in the house.

We discovered a couple of face-masked figurines,

like depicting a shaman.

They used bull symbolism a lot.

They were obviously an organized society.

There is no evidence yet that can point out any clues of the hierarchical system.

In our current sense, the existence of the family concept

in the early period is a matter of debate.

It goes on until 5845 BC, and then there was a very long hiatus.

And this will be the beginning of a new settlement adventure,

from the mountains to waterfronts.

Finally, they reached to the waterside.

But as everywhere else today, urban construction in this region has buried,

who knows what secrets of the past forever.

Thanks to the coincidences…

A notice from an art teacher changed everything.

Soil was taken from the site to distribute to the parks around.

The teacher saw a few Neolithic artifacts and informed the museum.

That’s how the adventure started.

Bornova Plain is the place where the history of the city was born and developed.

We see that the Neolithic period began in the entire Aegean region

around 6500-6700 BC, together with Pottery.

The sea is further away than today.

The Bosphorus doesn’t exist and the process is somewhat contemporaneous with Yenikapı.

You can walk from Çeşme to Chios.

In particular, we see a culture that had relations with both the Greek islands,

SouthEastern Europe and Central Anatolia.

There were no attached buildings. They designed houses with courtyards.

Houses were oriented towards the sun. We see that they constructed hipped roofs.

Until 5500 BC, during these 1000 years, they lived in

more tent-like round houses; then, we started to find structures with stone walls.

They were using animal fats in oil lamps, which were essential elements

for lighting the night.

We found a small house figurine made of terracotta,

which is one of the rare artifacts hidden in the corner of the house like an offering.

Most of the Obsidian comes from the island of Melos, a few from Cappadocia.

We know that they try to use wood and stone together,

and they make a lot of tools, such as scrapers and blades.

They also do agriculture, they love seafood.

They heated the stones and put the stones in the food

using such an indirect heating system.

Spoons are remarkable.

There are also small ones that can be worn as a necklace, mostly.

As a continuation of the shamanist tradition, we see that bear-like,

panther-like motives exist in this period.

One of the most crucial elements of Neolithic society appears to be seals.

The pot sherd you see here

dates back 8500 years.

Almost most of them are red and pink, it seems that colors reflect their inner world.

The early Aegean was a peaceful society, indeed.

That’s the general structure of all Neolithic societies.

In other words, it seems to be the most humanistic period experienced in Anatolia.

Especially Late Neolithic, between 6000 and 5500 BC,

was a Renaissance of the Neolithic period.

They had gone to the highest level and collapsed.

So we’re trying to figure out this collapse, the condition that caused them

to leave by demolishing, burning, burying all their structures.

Where did they go? Why did they leave?

We can define an inner-city adventure that we started with about ten students.

Afterwards we reached this large building.

The village is called Çakmaklı as it has sources of flint.

The Neolithic settlement was 4 meters below the surface.

We have 20 structures in total, 8 of them are rounded, 12 of them are rectangular.

We found a stela in the middle of the courtyard.

The tradition of the stela that we know from Çayönü had shrunk and become corrupt.

For about 500 years, between 6230 and 5700,

everything has been done in that courtyard.

It was a workplace, atelier, storage area.

They had fireplaces.

In other words, if we evaluate the architecture and findings,

it seems to be a society that does not have a sharp class distinction, hierarchy.

They have relations in both interior regions of the Anatolia and Aegean.

The settlement was destroyed by an environmental disaster, and

the Hayıtlı Stream partially flooded the settlement, caused it to be abandoned.

The sun rising behind the mountains,

seems to point further.

We turn to follow the light as sunflowers.

We know that the knowledge of the object is in itself.

Passionate scientists and hints about the past…

Our journey turned into a Neolithic empathy.

From Karaburun, from a surveyed settlement,

from 6200 BC, we are looking to the horizon now.

It was raining when we arrived at Aktopraklık.

Here is an archaeopark, also.

Archaeology students and professors from all over Turkey were in workshops;

discussing about experimental archaeology to research theories.

The subject is Neolithic.

Aktopraklık is one of the oldest Neolithic settlements in the Southern Marmara region.

It’s a place where farmers and hunter-gatherers live together.

Now, we are getting curious about the voices of the factories surrounding it.

There are layers dating back to 8500 BC.

The remains of prehistoric architecture are

mainly made of organic materials such as wood, twig.

We unearthed round houses 3-3,5 meters in diameter.

By 6100 BC, we discovered evidence of probably a new community which arrived in this area.

These communities have an architectural tradition.

It is possible to talk about a Centralized area 20 meters in diameter,

a group of structures surrounding it, and in the front courtyards with large ovens,

attached structures forming an outer ring,

and a ditch surrounds them.

We have seen that the Pottery and items they used,

are completely different from the earlier period.

We observed they were cooking outdoors too, crops came from East, Southeast,

Central Anatolia, towards the West, but the culinary culture did not continue

at the same time and way.

But now we also witness a subsistence economy involving fully adopted farmer life

and lavishment of sheep and goat.

We can say that three villages with many common features

dated between 5750 and 5550 BC were built on each other in time.

And if you notice, there’s no space or substance between the plaster and the bone.

People were in different cultures, sharing the same territory simultaneously.

This period ends in 5500 BC.

In NorthWestern Anatolia, we see that all settlements are interrupted.

The concept of settlement, which requires common consent

with strict rules and a large workforce and organization, is disappearing entirely.

A new settlement style replaces it with round houses made of wattle and daub technique,

and when we look at the material culture, this time, we didn’t realize any influence from

the interior regions of Anatolia, but rather from communities we know from

the Balkans and Southeast Europe.

The data we have does not indicate that there was

a climate problem which forced people to leave this region.

We didn’t find traces of war, so we think that there might be

different social reasons that are more difficult to prove archaeologically.

The Neolithic makes us think that another world is possible;

and another world is not only possible but also a necessity.

No one believed there could be such an early settlement here.

As the excavations progressed, we unearthed layers of 8500 years,

which proved that is one of the earliest settlements in the Aegean islands.

Neolithic also exists in Crete, dates to same periods.

Sea level and coasts were not the same as today.

That’s why every possible settlement in the coastal areas is now submerged.

“How did they come?” “Where do they come from?” “Who were they?”

We are trying to find answers to these questions.

The findings, dating back to Paleolithic times, were always in the east of the island,

and we were surprised that such an early settlement existed in the West of the island.

Thus residents of this settlement may have mixed with the newcomers

and formed a different culture, which makes a lot of sense.

In early periods, figurines were most likely Anatolian,

then they had developed an original and distinctive style.

We are excavating 6800 BC and find unprecedented findings.

There were domesticated sheep and goats.

Extinct sheep breeds have been discovered in early layers.

There were giant cattle and wild pigs.

It looks like an agrarian society. They were also acquainted with seafood.

Someone came from upper trench, said “We found gold.” We were glad.

They were in a pit with stones in it.

I was shocked when I looked inside. There were skulls, bones.

I asked “Where’s the gold? And I added “Why did you say gold?”

They said “It gives us information about history.”

I was pretty freaked out after that.

We unearthed an architectural element dating back to 6000 BC.

There is a seven-meter long wall.

They had built it like a door and settled a pillar.

Some monumental sized structures began to appear.

As much as we’re trying to understand the Neolithic here, the identity and the character of

being an islander is very different.

We are now at the most critical point about the transition from East to West.

But how did this transition happen? We’ve seen just the tip of the iceberg.

Our whole journey was to imagine the geography of the Neolithic period.

And the unknown things about abandonment.

History is slowly changing with these excavations and investigations but…

Imagining İstanbul on the shore of a lake.

The archaeological world was turned upside down by the Yenikapı excavations.

Everything that emerged was incredible.

Yenikapı is the gate of firsts, indeed.

We knew the Neolithic period of İstanbul from Fikirtepe and Pendik,

but Prof.Dr. Mehmet Özdoğan hypothesized that the old settlements

at the European side may have stayed under the alluvium.

The Neolithic of the region began to settle down.

Then cremations emerged in the process of discussions on full machines start working.

I couldn’t believe there were cremations in the Neolithic period, so I wondered

if I was making a mistake.

The tradition of burying the dead after cremation on a funeral pyre.

But we never observed such a thing in Neolithic.

After people are cremated, their bones are collected and put in a container.

We call it “urn”. Then, it is capped.

They dig a pit and bury the urn there.

Besides cremation, there was also a practice of burying people

in the hocker position to pits that we often know from the Neolithic.

And we know very few examples of these two being applied together in Anatolia.

Footprints, if you remember, there were many footprints.

Their preservation is very difficult.

A very rare thing. The only known footprint in Turkey is in Kula.

Footprints on a tuff, but there are over two thousand footprints in Yenikapı.

I think it’s one of the most interesting remains to be seen in archaeology.

These footprints emerged slowly and I couldn’t believe the first time I saw.

Cremation, wooden graves, footprints…

These are the remains of a society of such aesthetic value.

Pendik and Yenikapı are simultaneous but very unique communities, I think.

They’re both Neolithic that we call as Pottery Neolithic.

None of the burials look like the other.

They are not similar, they are different but there is no data to indicate inequality.

The layers in the excavations also provided outstanding data about

Marmara’s evolution from lake to sea.

For this reason, Yenikapı is one of the most critical places.

A time tunnel… Yarımburgaz.

It has kept the secrets of the historical journey of people

and their spreading around the world before Neolithic.

Yarımburgaz has a history of six hundred thousand years.

And also knows things about the foundation of Istanbul.

In 1986, Mehmet Özdoğan started the rescue excavations, but

there was an intense destruction he encountered.

Neolithic people took breath in here for several centuries in the sixth millennium BC.

The remains show this.

If it is reconsidered with new techniques, knowledge of lost links,

and lost times will be available.

This is the end of our months-long journey.

We joke with each other about how to get used to urban life,

after this last period of Neolithic we live in.

From East to West, the magical world of Neolithic history must have changed us, too.

We are experiencing a cultural breakdown approximately in 5500 BC.

We see that the settlements have been abandoned and the interaction of

cultural relations with the Istanbul region has begun.

The similarity of the early layers with Anatolian mounds showed that

it was very dense above what we had predicted.

The culture we know in Anatolia is taking a new form.

It’s turning into a different economic model, a social model.

A new architecture, a new understanding of life, is developing.

From the very beginning, there was wattle-and-daub.

Buildings with rectangular plans are plastered with mud and covered with hipped roofs.

This building can survive as long as you want, for centuries,

you can change every tree, take, open, extend it.

We can imagine that a household-based life model

has become widespread in the region in the later periods.

They have fireplaces, ovens, storages, two-storey buildings.

A house can show the lifestyle tradition of all Anatolia.

There were symbolic elements that can be associated with certain rituals.

The leading ones are figurines.

There are some decorated bone objects, and stone objects similar to these.

At least there’s no social class difference.

But, all figurines are female, and they were all broken out,

and none of them had a mouth.

It is open to interpretation.

There are multi-legged, angular pots, for example.

Traces of milk were found in the Pottery.

One of the most important differences is that we don’t have arrowheads.

Information and related technologies were very advanced from the very beginning,

which is why we think that people already had knowledge of managing things when they arrived here.

The mounds are settlements with very dynamic structures.

But the most important thing is probably their overlapping layers.

We can see from the finds that the structures were

burned along with things inside.

There are a number of well-established concepts.

This needs a strong social system.

When we talk about the Balkans or Aşağı Pınar,

we do not see any difference between buildings,

goods used, in terms of storage units.

This shows that there was equality within society.

It’s not possible talk about a solid evidence of war or violence for this region.

They not only benefit from the natural environment but also

produce food as sedentary farmers.

The similarities become more and more clear and shows that

there were direct connections with Anatolia, and also with many settlements in Bulgaria

showing a persuasive communication and a very productive life.

In another perspective, this is the countryside of the Neolithic

that developed in Anatolia.

We can say that it was one of the first contact points with the Balkans.

This region becomes the core of the Neolithic that goes to Sweden and Finland

and is abandoned in the 4800-4900 BC.

That doesn’t mean the process has been too radically interrupted.

What has changed in the human body with the transition

from a hunter-gatherer lifestyle to agriculture?

We can say that the Neolithic people suffered from infectious diseases.

Especially from joint diseases, calcification…

Length is shortened to 5 feet 6 inches.

The average age is around 30.

Indeed, with the Neolithic period, one of the main components of the labor is

that each person, regardless of age, performs their duties.

But it’s hard to tell how the Neolithic individuals put meaning in the concept of children.

In the most fertile, most abundant place sedentary life began for the first time,

it pulled the trigger, and extend to a global model.

We know that Anatolia played a crucial role in the European Neolithization process

that had emerged in the Fertile Crescent, the Near East,

and gained new momentum with diffusion to Central Anatolia and West.

Transfer of information, goods, and technology has continued, migration is few.

The parent DNA was not transmitted, but mitochondrial DNA traveled through women.

European Neolithic has been matured mostly in Anatolia, and Neolithic culture has

completed its conceptual definition in Anatolia.

People could probably walk to Chios and Mytilene or other islands at that period,

there was no visa system anyway.

Who travels? The villagers, the farmers… Not the system.

The migration movement, which started around 7000 BC, went up to England around 5500 BC.

We start to see wheat and barley which do not exist in that region.

A lot of scientifically proven information, one of them was

agricultural knowledge had spread to Europe.

They took material, information, technology but getting the way of life is the hardest thing.

You have to be born into it.

The most visible indicators are architectural spaces.

They were built and developed the inclined houses in 5200 BC.

That model had spread to England and Scandinavia.

We also know that agriculture had spread towards South Asia.

That includes the Caucasus, Central Europe, the Western Mediterranean.

The Neolithic characteristics were changing on the way to Europe.

But in the process of time, new cores are starting to be formed in the West.

They formed the next propagation of the modalities, rules and lifestyle.

While the genetic structure in Europe is different in hunter-gatherer communities

it undergoes a radical change with the introduction of agriculture.

The comparison of ancient DNA from Barçın Höyük and ancient DNA from another

early Neolithic settlement in Greece revealed that Western Anatolian and

Aegean Neolithic societies belonged to a common gene pool.

We studied human remains from Tepecik-Çiftlik and Boncuklu.

We obtained their genomes and conducted computational analyses

in which we compared these with other European farmers, hunter-gatherers.

We see clearly that the closest relatives of the farmers in Europe

are not the local hunter-gatherers of Europe, but the farmers in Anatolia.

The Neolithic communities of Germany have turned out to be

genetically related to the Aegean and Anatolian communities.

All the researches in recent years show that this relationship is in a very large network.

Diffusion in Neolithic was not only cultural but also demographic.

First of all, we need to understand how the cultures of the Neolithic period developed

in different geographical regions of Anatolia.

Approximately 3000 years after the onset of sedentary life,

it matured in multiple core regions and then propagated worldwide.

We cannot say that the communities in the Neolithic period,

are included in any of the ethnic affiliations we define today.

The Near East, Anatolia, and Southeast Europe, the Aegean

and the Balkans, seem to be integrated in this partite world.

I do not think that there was such an institutionalized inequality

and a hierarchical structure in the Neolithic period.

We can imagine a system in which relationships are arranged through rituals.

Communities were living in solidarity.

It is natural for them to have the spirit of sharing

since they do not know the concept of not sharing.

They were peaceful, for sure… Because they don’t know war yet.

Neolithic is groundbreaking and we are resisting not to see this with our prejudices.

And in such an advanced society, everyone is looking for stress and war.

For me, no. I don’t see any trace of such a thing.

There was a common world in a very wide area.

Maybe we need to question this a little.

There were no borders.

Right… This is the story of borderless times.

In 4000 BC, Great Flood in Mesopotamia.

Then cities were founded.

Then the borders were drawn. And then…

The emergence of surplus and even worse, the transformation of it into value,

is the beginning of the fact that many shareable things become unshared.

After all; the emergence of agriculture in the Neolithic

had changed the course of events for people.

Surplus leads to the property, property generates city-states.

Indeed, there’s a chain story here.

In Çayönü, we can observe the Pottery Neolithic period,

the Halaf period, the Mesopotamian civilizations, and the Hassuna period.

Arabs arrived in 3000, and after Sumerians, Semitic People, which we call Akkadian lived here.

Archaeological evidence tells us that the exchange began in 2600-2700 BC.

It begins after the states arise.

In periods following the Neolithic period, such as the Chalcolithic, Copper Age or Iron Age,

it is possible to observe subsistence economy, lifestyles, cultural development,

some territorial disputes, and the need for communities to dominate their regions.

Towards the Middle Chalcolithic period, we can say that certain classes and groups emerged,

the surplus gathered and organized in one place, and proceeded

step by step to urbanization.

We are observing the organized warfare at the end of 5,000 BC

that we call the Chalcolithic period.

As we know from the Bronze Age that the agricultural activity was controlled by

a single authority, and the product was collected and redistributed from a single common.

A different society arrives here at Chalcolithic period.

The bronze age people are getting armed,

and the picture changes completely.

Both class inequality and violence within and between societies are

becoming clearer in that period.

Let me look at it.

These are flint, the others are all Obsidian.