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The Lycian Way, known to be one of the world’s longest hiking routes, has stunning coastlines, mountainous hinterland and ancient ruins that will leave you in complete awe This video is…
Discover the natural beauty, culture and history of #Van. A place that’s home to one of the largest saline lakes in the world and has a rich history, this city in eastern Turkey has plenty…
Turkey’s newest and biggest library is now open to the public. Ethnic Minorities in Turkey ? http://trt.world/1q4z Turkey’s Electric Car ? http://trt.world/16gh My Turkey ??…


In the 1970s, Istanbul’s downtown, particularly areas like Taksim and Beyoğlu, had a distinct character marked by a blend of history, culture, and a lively atmosphere. Some key aspects of Istanbul’s downtown in the 1970s include:
It’s important to note that Istanbul, like many cities, has undergone significant changes since the 1970s. Urban development, modernization, and shifts in cultural trends have transformed the cityscape. While some elements of the 1970s atmosphere may still be present, the overall dynamics of downtown Istanbul have evolved over the years.
Copyright by Levent Ağaoğlu, 1975
Video on Black&White Turkey in 1975: https://www.youtube.com/watch?v=a1iYpuFys8g
1974-75 years 118 black and white photographs
Turkish English photo captions
Within the scope of street photography, shedding light on daily life in Istanbul.
Culture, history, identity, society, people and humanity. Reality and future. Naturalness and true wealth. Our treasures that we can leave from today to tomorrow…
Turkey (Anatolia, Asia Minor) has produced cultures and civilizations for 12,000 years since the Neolithic. However, books published in English on Turkey are very limited. Foreigners cannot find books or publications about Turkey. There is no database even.
The Turkey of the 1970s can be viewed through the youth of the world’s 1968 generation movement. It is a more untouched period in the cold war and bipolar world order when archeology even was not fully active.
Let’s look at these places today from the perspective of 2022 and try to understand a global transformation story by comparing old photographs and today.
The photographs I took half a century ago in Istanbul Fatih, on the historical peninsula and in ancient cities such as Troy, Bergama, Ephesus, Didim, in the Aegean, shed light on our day. The permanence of ancient cities, which have not changed for thousands of years, clad in silence and solitude, and the sharp and striking change in the time period of 50 years in the city of Istanbul, occur together before our eyes and extend to us from the beginning years of the 21st century. The ancient cities we visited on the Aegean coast were living their heyday when Istanbul was not yet in the middle.
Despite the magnificence of Istanbul’s historical buildings, the poverty and deprivation observed in the 1975 photographs raise questions about whether human welfare or magnificent stone structures are permanent. The ruined historical wooden structures seen in the photographs were quickly destroyed and left their places to reinforced concrete structures. The apartment building fashion, which started in the mid-1950s, has rapidly changed the face of the city in 20 years.
I have been trying to convey the world reflected by the photographs and our impressions with subtitles.
I was born in Fatih district of Istanbul that is the core of İstanbul and Fatih is the historical peninsula surrounded by castles totally from the Golden Horn and Marmara Sea around. All the famous districts are scattered in Fatih. The feelings you have in the Fatih area is very unique and special and if you’re in the area you feel that it is the center of the world, not only with the center of the world because the empires Roman empire after Constantin set up in 395 and Turkish Ottoman Empire in 1453 was all controlled from Fatih district of Istanbul.
In 1974 I bought a Russian Zorki camera for black-and-white photographs and started first from Fatih and then proceeded to Western historical antique locations in the Aegean region, because of my involvement with the touristic guide course. I started from the roads and streets of Fatih, the old town, 45 years ago and got the photos of ordinary people, elderly, youngsters, children and the historical buildings and the wooden buildings in that part of the city.
These are straight black and white photographies and meaningful to show us the past of the historical Peninsula.
Maybe the individuals on the photographs, the elderly ones, may not be living now, so we can analyze the conditions of the time just after the war happened in Cyprus and Turkey started to be entering into street movements with guns which lead to the country to military coup in 12 September 1980. The photographs also reflect the property in the streets of İstanbul at the time though the buildings are very old and rich in history, the people are not that much. Here is the most conservative part of the İstanbul.
Following taking photographs of Fatih and downtown İstanbul, I moved to Western Turkey passing through Dardanel Straight snd visiting antique cities like Troy, Pergamon, Smyrna, Priene, Ephesus, Didyma, which are older than Istanbul clty, so taking the photos of these archaeological theaters and worship buildings.
These precious, beautiful and very interesting nostalgic photographs make you take a journey into the past in the face of Turkey’s old times and historical change. Everyone who sees these photos has an indescribable sense of relief. It is obvious that the paintings have a peaceful side. However, these pictures not only give peace of mind, but also lead people to deep contemplation. These frames that take us to the past guide us in building our future.
However, the real good memories experienced in these photographs, the values and beauties that people return and lose, almost hit the face like a slap. These frames, taken in different cities of Turkey, almost bring time to life. The value of these photographs, which blow love into the human soul like poetry, should be known.
These images, through a single lens, present us with the streets of Istanbul, the walls, clothing analysis and historical textures of the period, which we witness by reaching out to the 1970s of Istanbul, always presenting us those beautiful days and the states of our unique life culture in daily life.

Copyright Photographs and Text by Coşkun Yanar
Rug (Zili) Bag, Yenice town, Çanakkale, 42×36

| Name of the Fabric | Rug (Zili) Bag |
| Where It Touches | Yenice Region |
| quality | 42×36 |
| size | 40×46 |
| Material Used | Double layer wool warp, single layer wool weft |
| Weaving Technique | Plain Weave, bell |
| Composition | It is decorated with the repetition of the velcro motif. In order to become a woven bag, it is folded and joined at the edges and the edges are knitted with colored pattern threads. In order to become a woven bag, it is folded and joined at the edges and the edges are knitted with colored pattern threads. |
| motifs | Pitrak |
| warp | double bristle |
| Scarf | double bristle |
| Colors Used | Red, white, green, dark blue, pink, brown, black |
velcro motif
Pıtrak Motif: It is inspired by the Pıtrak plant. It was used as an amulet against the evil eye. It is a symbol of abundance, protecting from all kinds of evil eye and evil eye. It was frequently used in flour sacks, tandoori covers, and bread covers to make them fertile.

by Coşkun Yanar, 2013
Rug (Zili) Bag, Yenice town, Çanakkale. 42×144

| Name of the Fabric | Rug (Zili) Bag |
| Where It Touches | Yenice Region |
| quality | 42×144 |
| size | 41×46 |
| Material Used | Double layer wool warp, single layer wool weft |
| Weaving Technique | Plain Weave, bell |
| Composition | At the beginning and at the end of the weaving, a band was formed from seven bala motifs, and the border was decorated with an eye motif. On the interior floor; The star motif in the middle and the velcro motif are placed inside, the inner eye motif is placed on the corners of the star motif, and the seven bala motifs are placed on the lower and upper parts. The back of the fabric is woven into bands with colored threads. In order to become a woven bag, it is folded and joined at the edges and the edges are knitted with colored pattern threads. It is tied to the edges by making tassels from pattern threads. |
| motifs | Star, eyeball, seven honeys, flutter |
| warp | Double wool warp |
| Scarf | Single layer wool scarf |
| Colors Used | Red, white, green, dark blue, pink, brown, black |

star, intraocular, seven
honey, velcro motifs
seven honey motifs
Star: Like the moon and the sun, the stars also occupy a large place in folk beliefs. The reason for these beliefs coincides with the periods when celestial beings were blessed as gods or goddesses. The beliefs of the Anatolian peoples establish a fateful connection between the stars and people. This connection exists in pre-Islamic and post-Islamic Anatolian religions and in the beliefs of all neighboring nations.
Intraocular: Symbols of abundance.
Pıtrak Motif: It is inspired by the Pıtrak plant. It was used as an amulet against the evil eye. It is a symbol of abundance, protecting from all kinds of evil eye and evil eye. It was frequently used in flour sacks, tandoori covers, and bread covers to make them fertile.
Seven Balas:It is one of the names given to the motifs used in border arrangements in the Çanakkale region. It is a local name.
by Coşkun Yanar
Rug (Zili) Bag, Yenice town, Çanakkale, 44×36

| Name of the Fabric | Rug (Zili) Bag |
| Where It Touches | Yenice Region |
| quality | 44×36 |
| size | 40×44 |
| Material Used | Double layer wool warp, single layer wool weft |
| Weaving Technique | Plain Weave, bell |
| Composition | It is decorated with the repetition of the velcro motif. In order to become a woven bag, it is folded and joined at the edges and the edges are knitted with colored pattern threads. |
| motifs | intraocular |
| warp | double bristle |
| Scarf | double bristle |
| Colors Used | Red, white, green, dark blue, pink, brown, black |
Pitrak Motif:

intraocular
Pıtrak Motif: It is inspired by the Pıtrak plant. It was used as an amulet against the evil eye. It is a symbol of abundance, protecting from all kinds of evil eye and evil eye. It was frequently used in flour sacks, tandoori covers, and bread covers to make them fertile.

by Coşkun Yanar, 2013
Rug (Zili) Bag, Yenice town, Çanakkale, 44 x 144

| Name of the Fabric | Rug (Zili) Bag |
| Where It Touches | Yenice Region |
| quality | 44 x 144 |
| size | 44x44cm |
| Material Used | Double layer wool warp, single layer wool weft |
| Weaving Technique | Plain Weave, bell |
| Composition | The Elibelinde motif is placed in bands with the transverse bell weaving technique. A band is formed at the beginning and end of the weaving, and the interior is decorated by taking a section from the motifs of the weaving. The back of the fabric is woven into bands with colored threads. In order to become a woven bag, it is folded and joined at the edges and the edges are knitted with colored pattern threads. It is tied to the mouth of the bag by knitting a tie from the pattern threads. It is tied to the edges by making tassels from pattern threads. |
| motifs | man, hand on waist |
| warp | Double wool warp |
| Scarf | Single layer wool scarf |
| Colors Used | Red, white, green, blue, purple, pink, yellow, brown, black |
Man, hand on waist motif : This motif is the symbol of femininity and fertility. It also symbolizes abundance, fertility, luck, fortune and happiness. It was widely used in weavings in Anatolia. Many mountains in Anatolia have been given the names of various mother goddesses. The mountain known as Mount Ida in mythology was named Mount Ida. Mount Ida in mythology is the place where the Sarıkız Legend, which tells about an innocent and pure love, takes place. Ida or Kaz Mountain is the mountain where Paris, the son of the Trojan King, was a shepherd, the Trojan Wars took place after the Spartan King kidnapped his wife Helena, and Paris was killed after the destruction of Troy.

by Coşkun Yanar
Rug (Zili) Bag, Yenice town, Çanakkale

| Name of the Fabric | Rug (Zili) Bag |
| Where It Touches | Yenice Region |
| quality | 44×140 |
| size | 46 x 49 cm |
| Material Used | Double layer wool warp, single layer wool weft |
| Weaving Technique | Plain Weave, bell |
| Composition | The Elibelinde motif is placed in bands with the transverse bell weaving technique. A band is formed at the beginning and end of the weaving, and the interior is decorated by taking a section from the motifs of the weaving. The back of the fabric is woven into bands with colored threads. In order to become a woven bag, it is folded and joined at the edges and the edges are knitted with colored pattern threads. |
| motifs | man, hand on waist |
| warp | double layer wool |
| Scarf | Single layer wool scarf |
| Colors Used | Red, white, green, blue, purple, pink, yellow, brown, black |
Man, hand on waist motif : This motif is the symbol of femininity and fertility. It also symbolizes abundance, fertility, luck, fortune and happiness. It was widely used in weavings in Anatolia. Many mountains in Anatolia have been given the names of various mother goddesses. The mountain known as Mount Ida in mythology was named Mount Ida. Mount Ida in mythology is the place where the Sarıkız Legend, which tells about an innocent and pure love, takes place. Ida or Kaz Mountain is the mountain where Paris, the son of the Trojan King, was a shepherd, the Trojan Wars took place after the Spartan King kidnapped his wife Helena, and Paris was killed after the destruction of Troy.

by Coşkun Yanar, 2013
Carpet Bag, Weawing, Yenice Town, Çanakkale

| Carpet Name | Carpet Bag | |
| Where It Touches | Yenice region | |
| quality | 22×26 | |
| size | 42x32cm | |
| kilim | Beginning | 7 cm |
| Mouth | 6 cm | |
| Material Used | Wool warp, wool weft, wool loop | |
| Weaving Technique | pile weaving | |
| Composition | Carpet is bag woven. The outer edge of the border is surrounded by a gooseneck motif, and the inner edge is surrounded by a rat-tooth motif, and the inside of the border is decorated with a five-stone and baklava motif. The interior floor is decorated with a ¼ symmetry arrangement of the pomegranate flower motif. The back of the bag is rug woven. The colored threads used in weaving are attached to the weaving by forming a bond. Tassels are attached to the edges from colored pattern threads. | |
| motifs | Rattooth, gooseneck, pentacle, baklava, pomegranate flower | |
| warp | Double wool warp | |
| Scarf | Single layer wool scarf | |
| Knot Technique | Turkish knot ( Gordes knot ) | |
| Colors Used | Green, orange, pink, purple, brown, black, blue, white | |
| Pile Height | 5mm | |
Five stones, lozenge motif
flower motif
Gooseneck motif

Rattooth motif
![]()
Pomegranate Flower: It is narrated that the pomegranate flower and its fruit are the fruit of Paradise and express holiness in Anatolia. It is seen that it symbolizes fertility and eternity, reproduction and reproduction in Turks.

Baklava: They are motifs consisting of geometric shapes resembling baklava slices.

Border motifs: Some motifs used on borders in Çanakkale region; five stone, rat tooth, goose neck, green water, seven honey, etc. The motifs used in the borders are named for their similarity to some objects in nature. Gooseneck, rattooth, waterway, etc. many motifs are used on borders in weaving.
Waterway, green water: Water is the symbol of life in Anatolia. It is the symbol of rebirth, continuity of life, fertility, nobility, wisdom, purity and virtue. It is the opposite of fire.
Five stones: The number five is thought to be good for the bad eye by establishing a connection with the fingers of the hand. It has been tried to give a certain meaning to these motifs by forming the motifs created with the shapes in nature with numbers such as three, five and seven.
Seven Bala: It is one of the names given to the motifs used in border arrangements in the Çanakkale region. It is a local name.
by Coşkun Yanar, 2013
Carpet Saddlebag, Yenice town, Çanakkale

| Carpet Name | Carpet Saddlebag | |||
| Where It Touches | Yenice region | |||
| quality | 22×26 | |||
| size | saddlebag size | 135 cm | one. | 45x34cm |
| 2nd. | 45x34cm | |||
| kilim | 4 cm | |||
| Material Used | Wool warp, wool weft, wool loop | |||
| Weaving Technique | pile weaving | |||
| Composition | The carpet weaving part has two borders. These borders are surrounded by a gooseneck motif on the outside and a rat-tooth motif on the inside, the outer border is decorated with green water and the inner border is decorated with amulet motifs. The interior floor is decorated with a ¼ symmetry arrangement of the pomegranate flower motif. The back of the saddlebag is rug woven. The middle part is woven separately and decorated with the cicim weaving technique of the velcro motif. In the middle part kilim weaving, decoration was created with the buttonhole kilim technique. The back of the fabric is woven into bands with colored threads. Tassels are attached to the edges from colored pattern threads. | |||
| motifs | Amulet, rattooth, gooseneck, sturgeon, green water, pomegranate flower | |||
| warp | Double wool warp | |||
| Scarf | Single layer wool scarf | |||
| Knot Technique | Turkish knot ( Gordes knot ) | |||
| Colors Used | Green, brown, purple, orange, pink, yellow, black, white | |||
| Pile Height | 5mm | |||
Pomegranate flower

Green water
![]()
Gooseneck motif

Rat tooth
![]()
amulet motif
![]()
Pıtrak motif

Pıtrak Motif: It is inspired by the Pıtrak plant. It was used as an amulet against the evil eye. It is a symbol of abundance, protecting from all kinds of evil eye and evil eye. It was frequently used in flour sacks, tandoori covers, and bread covers to make them fertile.
Pomegranate Flower: It is narrated that the pomegranate flower and its fruit are the fruit of Paradise and express holiness in Anatolia. It is seen that it symbolizes fertility and eternity, reproduction and reproduction in Turks.
Waterway, green water: Water is the symbol of life in Anatolia. It is the symbol of rebirth, continuity of life, fertility, nobility, wisdom, purity and virtue. It is the opposite of fire.
by Coşkun Yanar, 2013
Carpet Saddlebag, Yenice town, ÇanakkaleRug (Zili) Bag, Yenice Town, Çanakkale, 42 warps x 152 wefts

| Name of the Fabric | Rug (Zili) Bag |
| Where It Touches | Yenice Region |
| quality | 42 warps x 152 wefts |
| size | 39×46 |
| Material Used | Double layer wool warp, single layer wool weft |
| Weaving Technique | Plain Weave, bell |
| Composition | The Elibelinde motif is placed in bands with the transverse bell weaving technique. A band is formed at the beginning and end of the weaving, and the interior is decorated by taking a section from the motifs of the weaving. The back of the fabric is woven into bands with colored threads. In order to become a woven bag, it is folded and joined at the edges and the edges are knitted with colored pattern threads. It is tied to the mouth of the bag by knitting a tie from the pattern threads. |
| motifs | man, hand on waist |
| warp | Wool. |
| Scarf | Wool |
| Colors Used | Red, white, green, blue, pink, purple, yellow, brown, black |
Man, hand on waist motif : This motif is the symbol of femininity and fertility. It also symbolizes abundance, fertility, luck, fortune and happiness. It was widely used in weavings in Anatolia. Many mountains in Anatolia have been given the names of various mother goddesses. The mountain known as Mount Ida in mythology was named Mount Ida. Mount Ida in mythology is the place where the Sarıkız Legend, which tells about an innocent and pure love, takes place. Ida or Kaz Mountain is the mountain where Paris, the son of the Trojan King, was a shepherd, the Trojan Wars took place after the Spartan King kidnapped his wife Helena, and Paris was killed after the destruction of Troy.

Rug (Zili) Bag, Yenice town Çanakkale

| Name of the Fabric | Rug (Zili) Bag |
| Where It Touches | Yenice Region |
| Material Used | Double layer wool warp, single layer wool weft |
| Weaving Technique | Plain Weave, bell |
| Composition | At the beginning and at the end of the weaving, a band was formed from seven bala motifs, and the border was decorated with an eye motif. On the interior floor; The star motif in the middle and the velcro motif are placed inside, it is decorated with an intraocular motif at the corners of the star motif, seven bala motifs on the lower and upper parts, and a columnar placement of the intraocular motif on the edges. The back of the fabric is woven into bands with colored threads. In order to become a woven bag, it is folded and joined at the edges and the edges are knitted with colored pattern threads. It is tied to the mouth of the bag by knitting a tie from the pattern threads. |
| motifs | Star, eyeball, seven honeys, flutter |
| warp | Double wool warp |
| Scarf | Single layer wool scarf |
| Colors Used | Red, white, green, dark blue, pink, brown, black |

Star, eye, seven honeys,
hook and loop motifs
Star: Like the moon and the sun, the stars also occupy a large place in folk beliefs. The reason for these beliefs coincides with the periods when celestial beings were blessed as gods or goddesses. The beliefs of the Anatolian peoples establish a fateful connection between the stars and people. This connection exists in pre-Islamic and post-Islamic Anatolian religions and in the beliefs of all neighboring nations.
Intraocular: Symbols of abundance.
Seven Bala: It is one of the names given to the motifs used in border arrangements in the Çanakkale region. It is a local name.
Pıtrak Motif: It is inspired by the Pıtrak plant. It was used as an amulet against the evil eye. It is a symbol of abundance, protecting from all kinds of evil eye and evil eye. It was frequently used in flour sacks, tandoori covers, and bread covers to make them fertile.
Rug (Zili) Bag, Yenice town, Çanakkale

| Name of the Fabric | Rug (Zili) Bag |
| Where It Touches | Yenice Region |
| quality | 38 x 156 |
| size | 38×41 |
| Material Used | Double layer wool warp, single layer wool weft |
| Weaving Technique | Plain Weave, bell |
| Composition | It is decorated with the repetition of the velcro motif. In order to become a woven bag, it is folded and joined at the edges and the edges are knitted with colored pattern threads. The back of the fabric is woven into bands with colored threads. It is tied to the mouth of the bag by knitting a tie from the pattern threads. |
| motifs | Pitrak |
| warp | Double wool warp |
| Scarf | Single layer wool scarf |
| Colors Used | Red, white, green, dark blue, pink, brown, black |
velcro motif
Pıtrak Motif: It is inspired by the Pıtrak plant. It was used as an amulet against the evil eye. It is a symbol of abundance, protecting from all kinds of evil eye and evil eye. It was frequently used in flour sacks, tandoori covers, and bread covers to make them fertile.

Rug (Zili) Bag, Yenice town, Çanakkale, 48×34

| Name of the Fabric | Rug (Zili) Bag |
| Where It Touches | Yenice Region |
| quality | 48×34 |
| size | 42×44 |
| Material Used | Double layer wool warp, single layer wool weft |
| Weaving Technique | Plain Weave, bell |
| Composition | It is decorated with the repetition of the velcro motif. In order to become a woven bag, it is folded and joined at the edges and the edges are knitted with colored pattern threads. It is tied to the mouth of the bag by knitting a tie from the pattern threads. It is tied to the mouth of the bag by knitting a tie from the pattern threads. In order to become a woven bag, it is folded and joined at the edges and the edges are knitted with colored pattern threads. |
| motifs | Pitrak |
| warp | double bristle |
| Scarf | double bristle |
| Colors Used | Red, white, green, dark blue, purple, pink, brown, black |
Pıtrak Motif: It is inspired by the Pıtrak plant. It was used as an amulet against the evil eye. It is a symbol of abundance, protecting from all kinds of evil eye and evil eye. It was frequently used in flour sacks, tandoori covers, and bread covers to make them fertile.

1975 Photographies in Turkey
Black&White Turkey in 1975
1975 Photographes
https://booksonturkey.com/?s=1975
Levent Ağaoğlu, Author, Turkish Citizen
IMAGES OF TURKEY Photography
1974-75 years 118 black and white photographs
Turkish English photo captions
Within the scope of street photography, shedding light on daily life in Istanbul.
Culture, history, identity, society, people and humanity. Reality and future. Naturalness and true wealth. Our treasures that we can leave from today to tomorrow…
Turkey (Anatolia, Asia Minor) has produced cultures and civilizations for 12,000 years since the Neolithic. However, books published in English on Turkey are very limited. Foreigners cannot find books or publications about Turkey. There is no database even.
The Turkey of the 1970s can be viewed through the youth of the world’s 1968 generation movement. It is a more untouched period in the cold war and bipolar world order when archeology even was not fully active.
Let’s look at these places today from the perspective of 2022 and try to understand a global transformation story by comparing old photographs and today.
The photographs I took half a century ago in Istanbul Fatih, on the historical peninsula and in ancient cities such as Troy, Bergama, Ephesus, Didim, in the Aegean, shed light on our day. The permanence of ancient cities, which have not changed for thousands of years, clad in silence and solitude, and the sharp and striking change in the time period of 50 years in the city of Istanbul, occur together before our eyes and extend to us from the beginning years of the 21st century. The ancient cities we visited on the Aegean coast were living their heyday when Istanbul was not yet in the middle.
Despite the magnificence of Istanbul’s historical buildings, the poverty and deprivation observed in the 1975 photographs raise questions about whether human welfare or magnificent stone structures are permanent. The ruined historical wooden structures seen in the photographs were quickly destroyed and left their places to reinforced concrete structures. The apartment building fashion, which started in the mid-1950s, has rapidly changed the face of the city in 20 years.
I have been trying to convey the world reflected by the photographs and our impressions with subtitles.
I was born in Fatih district of Istanbul that is the core of İstanbul and Fatih is the historical peninsula surrounded by castles totally from the Golden Horn and Marmara Sea around. All the famous districts are scattered in Fatih. The feelings you have in the Fatih area is very unique and special and if you’re in the area you feel that it is the center of the world, not only with the center of the world because the empires Roman empire after Constantin set up in 395 and Turkish Ottoman Empire in 1453 was all controlled from Fatih district of Istanbul.
In 1974 I bought a Russian Zorki camera for black-and-white photographs and started first from Fatih and then proceeded to Western historical antique locations in the Aegean region, because of my involvement with the touristic guide course. I started from the roads and streets of Fatih, the old town, 45 years ago and got the photos of ordinary people, elderly, youngsters, children and the historical buildings and the wooden buildings in that part of the city.
These are straight black and white photographies and meaningful to show us the past of the historical Peninsula.
Maybe the individuals on the photographs, the elderly ones, may not be living now, so we can analyze the conditions of the time just after the war happened in Cyprus and Turkey started to be entering into street movements with guns which lead to the country to military coup in 12 September 1980. The photographs also reflect the property in the streets of İstanbul at the time though the buildings are very old and rich in history, the people are not that much. Here is the most conservative part of the İstanbul.
Following taking photographs of Fatih and downtown İstanbul, I moved to Western Turkey passing through Dardanel Straight snd visiting antique cities like Troy, Pergamon, Smyrna, Priene, Ephesus, Didyma, which are older than Istanbul clty, so taking the photos of these archaeological theaters and worship buildings.
Images of Aegean Antiquities of Turkey
Aegean Region: Troy, Ephesus, Bergama, Izmir, Didim

The ancient road to Ephesus Harbor. The splendor and time-resisting permanence of marble. Who knows, the hills we see in front of us used to be the sea. The tops of the columns were adorned with statues. We seem to have entered a time warp with this photo. On the contrary, the mossy marbles did not stop time and did not reach today. We are watching the road of one of the greatest ancient ports in history Who knows what goods and people were transported from this port, wines, amphorae, olives and olive oils. Audiences coming and going to the Ephesus Theatre.
Ephesus Road April 1975

Ashtrays and salt shakers on the plain restaurant table, and the Didim Apollon Temple, a world masterpiece, in front of it. Didim is 22 km away from Miletus, Capital of Philosophy of the World. The juxtaposition of philosophy and faith. Marble pillars rising to the sky by being cut into circles, twin marble pillars with grooves. Uncle tourist took care of himself by crossing his legs with the camera team. Didim Temple Apollon Cult Izmir Trip April 1975
Images of Historical Downtown of Istanbul
Istanbul: Fatih, Sultanahmet, Eminonu, Sarayburnu, Sahil Yolu, Topkapi Walls, Dolmabahce

Valens Roman Aqueduct from 1650 years away, completed in 373 AD, in the heart of the historical peninsula. Walking citizens, Dodge minibus and city bus decorate the square. It’s a cold winter’s day and its branches are lonely, leafless gloomy trees. Bozdogan Arch 21 December 1974

Entrance stairs of the old New Mosque. The elder is feeding the cornfields and the pigeons. Blessings to your heart, strength to your eyes and stick. A typical Istanbul ritual. The young boy adorned the square with running steps. New Mosque August 1975

Auto spare parts shop, watch repair shop and artisan restaurant on the road to Fatih Mosque. Karakaş karabiyik peddlers dressed in clean white and rags. Cold toasts at the glass car stalls. Istanbul street delicacies. As the weather is so cold, fists are clenched.
Street From Fatih Park From Fire Brigade to Taş Mektep (Stone School9 December 21, 1974
TURKEY IN 3D
TURKEY AND HUMANITY
BOOKSON TURKEY
TURKEY AND CIVILISATION
…………………………………………..
TURKEY IN 3D: Turkey is Triangle
What is Turkey?
Turkey in Vertical
Turkey in Horizontal
Turkey in Mind
Turkey on Carpets, Rugs and Carved Stone Monuments
TURKEY AND HUMANITY
Turkey for Humanity
TURKEY AND EMPIRES
Turkey and Roman Empire
BOOKSON TURKEY