Cannabis Road

Turkish Cannabis TURKEY AND TURKISTAN  ORIGINS OF CULTURE

“… It was spinning wool, spinning hemp, knitting cloth, weaving a half (?) And again other masters were processing their own art work and laboring and taking a lot of trouble…”

The Good and the Bad Prince Tale, <1000

Uighur story “Prince Kalyanamkara and Papamkara”

Source: Bahaettin Ögel, Introduction to Turkish Cultural History, Volume 5, Clothing and Decoration in Turks, Ankara 1978, Ministry of Culture Publications.ss.

Hemp, which was cultivated for clothing starting from the Huns in Great Asia, gained a strategic product characteristic especially in the Black Sea region in Asia Minor with the Ottomans and became a must for the war economy. production should peak of the war with the West in the 19th century to the hemp, the Republic of Turkey in the middle of the 20th century, a result of Western pressure has become a product ban production.

Hemp is also ourselves, it is actually a struggle to be ourselves. Both struggles are intertwined. In the age of mercantilism in the 19th century, the Ottoman Industry, which was destroyed by the Baltalimanı Free Trade Agreement, and the agreements with the USA after the Second World War, paved the way for the American Cloth and the Trabzon Cloth entered the process of extinction with the Rize cloth. When the oil and cotton grown in the Ottoman lands were seized and imported products that were produced by domestic agents and entered our country as a lever, the process of reckoning with ourselves has been entered into today.

Versatile dictionaries in our book, which was published by examining the archive documents of the past that started to emerge in this process that started to accelerate at the beginning of the 21st century; It is also the unfailing testimony of our language.

Hemp inherited from Hun, Uighur and Ottoman ancestors is also the cornerstone of our process of being ourselves. The requirement of heritage is to ensure that our culture, which is the first of thousands of years, is re-evaluated and kept alive by further strengthening.

After Ögel Hodja, Nejat Diyarbekirli cited Ögel in his work titled History and Research and Studies of Turkish Art in 1969 and accepted the Andronovo Culture period as 1700-1200 for Southern Siberia (Diyarbekirli, 1969: 118). Then, İbrahim Kafesoğlu, in his work titled Turkish National Culture, which was first published in 1977, refers to Russian archaeologists Chernikov and Kiselev, and mentions the Altay-Sayan region, where the said cultural period has dominated since 1700, and the spreading areas of the members of this tribe (Kafesoğlu, 2007: 54) . Finally, in 1978, in Emel Esin’s work titled Turkish Cultural History Before Islam and Introduction to Islam, he mentions that a European Mongoloid mixed race type of the Afanesyevo and Andronovo Tribes emerged in the Siberian region between 2000-1200 BC and that they could be the ancestors of the Turks (Esin , 1978: 3). The works of these four great Historians and Art Historians, who have done very important works for pre-Islamic Turkish History and Art, have been the references of Turkish historians since these years.

Hemp review our resources on the main title “Turkey and Turkestan” classification has been proposed. Our cultural roots have been shaped within the two-pronged region that presents a unity. We hope that the proposed classification will also be used as a basis for cultural, political, economic, strategic and geopolitical studies.

In the assessment centered on the Turkestan dimension, while around twenty Turkish tribes were examined within the width of the Greater Asia, the Far East, Indian Continent, Russia and Near East regions were also mentioned.

The European part of Turkey, period, Geography, Techniques and Resources was examined under the headings. In a similar inverted annoying aspect comes in here primarily centered in Asia Minor-Turkey re-evaluation of our country’s culture, including our wish that people come onto the agenda of issues.

hemp subject of the Republic of Turkey at the end of the period, beginning from ancient Anatolia were examined.

In terms of techniques, the areas of use have been examined under seven subtitles, starting with nutrition techniques.

In terms of sources, the richness of our language, dictionaries and Archive records have once again left us in awe. The most striking in the studies of nearly twenty dictionaries are our vocabulary of more than five hundred, which came out of the literature and archive (Ottoman and Republic).

It is a necessity that our words about hemp are expressed and create a wide agenda.

In the Bibliography subtitle of the References, bibliographer Bülent Ağaoğlu has unearthed the sources as an archaeological excavation, meticulously under eleven subheadings.

We endeavored to contribute to the culture from an artistic point of view by concluding our work with poetry as always.

The study was concluded by creating a wide index based on Time, Ground (Places, countries, regions), Mind (Persons, Concepts, Terms).

The thesis and claim that emerged from our detailed and multi-faceted source books review is the happiness of reaching Ourselves based on Kendir. It is essential to hold tightly to what belongs to us and to weed out those that are not.

Hemp, which was cultivated for clothing starting from the Huns in Great Asia, gained a strategic product characteristic especially in the Black Sea region in Asia Minor with the Ottomans and became a must for the war economy. production should peak of the war with the West in the 19th century to the hemp, the Republic of Turkey in the middle of the 20th century, a result of Western pressure has become a product ban production.

Hemp is also ourselves, it is actually a struggle to be ourselves. Both struggles are intertwined. In the age of mercantilism in the 19th century, the Ottoman Industry, which was destroyed by the Baltalimanı Free Trade Agreement, and the agreements with the USA after the Second World War, paved the way for the American Cloth and the Trabzon Cloth entered the process of extinction with the Rize cloth. When the oil and cotton grown in the Ottoman lands were seized and imported products that were produced by domestic agents and entered our country as a lever, the process of reckoning with ourselves has been entered into today.

Versatile dictionaries in our book, which was published by examining the archive documents of the past that started to emerge in this process that started to accelerate at the beginning of the 21st century; It is also the unfailing testimony of our language.

Hemp inherited from Hun, Göktürk, Uygur and Ottoman ancestors is also the cornerstone of the process of being ourselves. The requirement of heritage is to ensure that our culture, which is the first of thousands of years, is re-evaluated and kept alive by further strengthening.

 

 

 

 

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